भक्ति सुधा -करपात्री महाराज पृ. 264

bhakti sudha -karapatri maharaj

nirakar se sakar

“asushu pranopalakshiteshu anatmasu ramante ye te asuraah, athava ashobhane anatmani ramante ye te asuraah..” arthat ashobhan anatma mean raman karane-vale asur kahalate haian. bhagavan yah sochakar param prakashamay sagun, sakar, divy roop mean prakat hue. us svaroop ko dekhate hi devata ghab daye aur ‘sapaksh ka hai ya vipaksh ka’ yah janane ke liye agni, vayu aur indr ko bheja. agni, vayu us paramatma ke samane ek trin bhi uthane evan jalane mean samarth n hue. donoan devataoan ke lautane par indr gaye. indr ko ate dekhate hi vah prabhu antarhit ho gaye. indr lajjit hokar vahian us svaroop ki jijnasa se tap karane lage. bahut dinoan ke tap se bhagavati uma (brahmavidya) prakat huee aur unhoanne brahm ka parichay karaya. brahmajnani hone se hi devatoan mean agni, vayu, indr pradhan haian. unamean bhi indr ne pahale brahm ka parichay prapt kiya, atah vahi shreshth mane gaye haian. “brahm h devebhyo vijigye” ityadi shrutiyoan mean yah batean spasht haian. ‘chhandogy’ mean bhi soory mandalantargat ek hiranmay, hiranyashmashru, tejomay param purush ka varnan ata hai. vah bhi sachchidanand brahm ka hi sagun, sakar roop hai. yah bat uttaramimaansa ke “ant-staddharmopadeshath” is sootr mean bhi spasht hai. achary shrishankar bhagavan kahate haian ki paramatma ka maya (vishuddh sattv) ke yog se vigrah ban sakata hai. yadyapi vah bhootagunoan-shabdadi se yukt pratit hota hai, tathapi vah shuddh sachchidanand brahm hi hai. shabdadimatta ki pratiti usamean bhranti hi hai. ‘kaivalyopanishadh’ mean “umasahayan parameshvaran vibhuan” is vachan se bhi uma-maheshvar ka svaroop varnit hai. “ato deva avantu no yato vishnurvichchakrame. prithivyaah saptadhamabhiah” is mantr mean batalaya gaya hai ki vishnu gayatryadi sapt chhandoan dvara desh par vividh kraman-charan-vinyas karate haian. “id vishnurvichakrame tredha nidadhe padamh. samoodhamasy paansure”. is mantr se jnat hota hai ki trivikramavataradhari ne is pratiyaman vishv ko apane charanoan se akrant kiya hai, apane charan se tin prakar se pad-vinyas kiya hai. in vishnu ke dhooliyukt padasthan mean sampoorn vishv antarbhoot hota hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142