vishay soochi
bhakti sudha -karapatri maharaj
nirakar se sakar
bhed itana hi hai ki jaise ikshuras ka hi parinam sita, sharkara, kand ki mithas ikshuras se vilakshan hoti hai, vaise hi shuddh sachchidanand se tattvatah aprithakh hone par bhi bhagavan ka sagun svaroop adbhut chamatkarapoorn hota hai. jaise ikshudand mean daivath mitha phal lag jay ya chandan-vriksh mean manohar pushp lag jay, vaise hi paramanand-rasagun nirgun brahm mean sagun, sakar brahm ka hona hai. yahi to karan hai ki nirgun brahmanubhavi janakadikoan ka chitt bhi ramachandr ke sagun, sakar svaroop par mugdh ho gaya tha-
jaise keval netr se soory-darshan ki apeksha dooravokshan yantropahit netr ke soory-darshan mean chamatkar hota hai, vaise hi keval nirmal antahkaran se brahm dekhane ki apeksha pavitr antahkaran se lilashakti dvara sakar roop mean prakat bhagavan ke darshan mean vilakshanata hoti hai. nirupadhik svaroop niratishay hai, isamean bhi koee badha nahian. yadyapi anyay prapanch bhi brahm ka hi parinam ya vivartt hai, tathapi vah tamasi, rajasi prakriti-rajastamoleshanuviddh sattvatmika prakriti se avrit rahata hai. bhagavatsvaroop vishuddh sattvatmika yogamaya ya divy lilashakti se sakar roop mean prakat brahm niravaran hi rahata hai. jaise dooravikshanadi netr aur soory ke madhy mean rahakar soory-svaroop-darshan mean sahayak hota hai, any pashanadi soory-darshan ka pratibandhak ho jata hai, vaise hi divy lilashakti paramatm-svaroop-darshan mean sahayak hoti hai, any rajasi, tamasi shaktiyaan pratibandhak hoti haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj