भक्ति सुधा -करपात्री महाराज पृ. 257

bhakti sudha -karapatri maharaj

nirakar se sakar

saman satavale bhav-abhav ka hi virodh hota hai, visham sattavale bhav-abhav ka virodh nahian hota, at: ve donoan ek jagah bhi rah sakate haian. isiliye ek shuktika mean vyavaharik satta se roopy ka abhav aur pratibhasik satta se roopy ka bhav rahane mean koee bhi virodh nahian hai. isi drishti se paramatma mean paramarthik satta se janmabhav drishti se janm ka bhav rahane mean bhi koee apatti nahian ho sakati. is-par kaha ja sakata hai ki drishti-srishtivad ki drishti se avatar kathamapi nahian siddh hota. parantu yah bhi thik nahian hai, kyoanki drishti-srishtivad mean bhi akashadi prapanch ka sattv hai. kam-se-kam sakar brahm ka utana hi astitv to manana hi hoga. sarvavyapi vidhur paribhavitakamini-sakshatkar se krishn-sakshatkar vilakshan hai. jab vidhurapari-bhavitakamini-sakshatkar ki apeksha kamini ka sakshatkar vilakshan hai, phir krishn-sakshatkar vilakshan kyoan nahian? saraansh yah ki kisi bhi drishti se vyavahar ka upapadan karana p data hai. “vyaghatavadhirashanka” lokavyaghat hi shanka ki avadhi hai. prapanch ke svaroop nishedh-paksh mean bhi shravan, manan, sakshatkar adi chijoan ka upapadan karana p data hai. phir jab un vastuoan ka upapadan karana hai, tab to avatar ka upapadan thik hi hai. phir ‘drishti srishtivad mean avatar nahian banata’ yah kathan hi vyarth hai. jab us paksh mean akashadi prapanch hi nahian banata, tab avatar nahian banata, yah visheshokti vyarth hai. yadi kisi drishti se jiv, jagat, eeshvar hi n banata ho, to us paksh mean avatar bhi n bane to koee dosh nahian hai. vichar to eeshvar ke avatar ka hai, jo eeshvar hi nahian siddh karata, vah avatar kyoan manega? vastutah “bibhetyalpashrutadvedo mamayan praharishyati” (alpashrut se ved darata hai ki mujh par prahar karega) shastroan ke bhinn-bhinn vadoan ka achary-parampara se bina adhyayan kiye unaka abhipray nahian lagata. prani shastr-vachanoan se hi apana anarth kar baithana hai. kuchh log-   “mayakhyayaah kamadhenorjiveshau vatsakavubhau. yathechchhan pibataan dvaitan tattvan tvadvaitamev hi..”

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142