भक्ति सुधा -करपात्री महाराज पृ. 252

bhakti sudha -karapatri maharaj

avataramimaansa

ek manushy jati mean hi vibhinn jati ke purush, vibhinn prakar ke bhedasahit svasvajatiy lakshan yukt hote haian aur ek hi jati ke antarbhoot anek vyaktiyoan mean bhi paraspar atyant bhed paya jata hai. parantu, yah kathan thik nahian hai. bhagavan ke shariroan mean sadharan shariroan se visheshata hai hi. sadharan sharir bhautik hote haian, parantu bhagavan ka sharir maya hai (mayopahitachaitany se) banata hai. jaise shaity ke yog se jal hi ghanibhoot jo jata hai, vaise hi maya ke yog se nirakar bhagavan sakar hote haian, kianva jaise ghritavartika adi ke yog se nirakar agni dahakatv-prakashakatv vishisht akar grahan kar leta hai, vaise hi achinty, anirvachy divy shakti ke yog se atma sagunavigrah dharan kar sakata hai. yadyapi uparyukt drishtantoan mean kathanchit parinam tatha vikar ki kalpana ki ja sakati hai, tathapi nirvikar chetan mean vikar ki kalpana nahian ki ja sakati, kyoanki vah anirvachaniy maya ke yog se avikrit rahakar hi anek karyoan ka utpadan kar sakata hai. jaise chintamani, kalpavriksh, kamadhenu ko bhinn-bhinn abhilashukoan ko abhilashit anek padarthoan ke sampadan mean vikrit hone ki apeksha nahian hoti, vaise hi paramatma ko bhi praprachotpadan mean vikrit hone ki apeksha nahian hai. at: ‘sampoorn roop se parinam hua ya ekadesh se’ ityadi vikalp bhi nirarthak hi hai. ‘nirakar sakar nahian ban sakata’ yah shanka bhi vyarth hi hai. jaise nirgandh jal gandhavati prithvi ke roop mean banata hai, jaise niraj tej saras jal aur niraj vayu roopavanh‌ tej ke roop mean banata hai, vaise hi nirakar tattv sakararoop mean aur nirgun sagun roop mean vyakt ho sakata hai. jaise sparshavihin akash sparshavan vayu ke roop mean prakat hokar bhi apane akasharoop mean bana rahata hai, vaise hi anek roopoan mean prakat hokar bhi paramatma apane nirgun-nirakar roop mean bana hi rahata hai. anek roop mean prakat hokar bhi paramatma apane nirgun, nirakar roop mean bana hi rahata hai, isiliye bhagavan kri da ke liye achinty divy lilashakti se divy deh ka nirman karate haian. vah deh sopadhik chetan ka kary hone par bhi prakritik karyoan se vilakshan hota hai. jaise soory megh se avrit ho jata hai, parantu netr aur soory ke madhy mean dooravikshan yantr hone se vah usaka avaran nahian hota, vaise hi tamasi ya avishuddh sattvapradhana prakriti se chaitany avrit ho jata hai, parantu vishuddh sattvapradhana prakriti, maya ya divy shakti se niravaran hi rahata hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142