भक्ति सुधा -करपात्री महाराज पृ. 251

bhakti sudha -karapatri maharaj

avataramimaansa

aanshavataroan mean bhi jivoan ki apeksha vilakshanata hoti hai. jivoan ki malinasattvapradhana avidya upadhi hoti hai, eeshvar ki vishuddhasattv-pradhana maya upadhi hoti hai. yadyapi j d-chetan sabhi roop mean ek eeshvar ki hi abhivyakti hoti hai, tathapi avataroan mean un sabase visheshata isiliye hoti hai. tamahpradhana prakriti se parameshvar j d jagat ka karan banata hai, avishuddh sattvapradhana prakriti ke dvara jivoan ka karan hota hai aur vishuddh sattvapradhana prakriti ke dvara avatar grahan karata hai. jivoan mean vah bat nahian hoti jo eeshvar ke avataroan mean hoti hai. jo srishti ko vichitr batalakar usamean avataroan ke sadrish anek jivoan ka hona siddh karana chahate haian, unako is or bhi dhyan dena chahiye ki jab srishti-vaichitry se hi, bina praman ke bhi, andh shraddha ke avataroan ke sadrish any jivoan ka hona man liya jata hai, tab shastrapranam se avataroan ke sadrishy any jivoan ka n hona hi kyoan nahian man liya jata? phir srishtivaichitry se hi eeshvar ke saman hi sarvajn, sarvashaktiman any jiv bhi kyoan n man liye jayan? jab eeshvar anek nahian ho sakate, tab avataroan ke saman jivadeh nahian ho sakate, yah bhi many hi hona chahiye. avatar-deh divy hote haian, unamean jara-maranadi nahian hote, ve keval bhagav-dichchha se avirbhoot aur tirobhoot hote rahate haian. kaha jata hai ki “bhagavan ek vishesh manas bhautik deh ki srishti karate haian aur atmaroop se isamean pravesh karate haian. jab sabhi manas bhautik deh bhagavan ki hi srishti hai, tab phir is kathan ka kya arth hai ki avatar-deh ek vishesharoop se srisht deh hai? kya yah apar deh jis niyam aur paddhati se utpadit hote haian, usake anusar utpann nahian hua? yah kya vishesh kal aur desh mean mata-pitajanit vyavaharik deh nahian hai? yah kya apar deh ke saman vriddh hokar tatha nana vikar ko prapt hokar mrityugrast nahian hota? phir kaise ham log avatar-deh aur kisi apar jivit deh mean koee bhed kar sakate haian?” isaka uttar yah diya jata hai ki avatar-deh mean jitane vishesh lakshan rahate haian, utane apar kisi sadharan riti se utpann jivit deh mean nahian paye jate. kadachit yah saty ho, kintu phir bhi yah siddhaant nahian kiya ja sakata ki aisa vishesh lakshan yukt deh, poorn bhagavadatma dvara adhishthit hone ke uddeshy se vishesharoop se srisht hua hai. is vaichitryamay vishv jagat mean vishesh-lakshan sahit asankhy prakar jiv ke deh mean paye jate haian.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142