भक्ति सुधा -करपात्री महाराज पृ. 250

bhakti sudha -karapatri maharaj

avataramimaansa

bhagavan ki aanshik abhivyakti ki dharana unaki shakti aur jnan ki aanshik abhivyakti ko bodhit karati hai. aisa hone par yah avashy svikar karana p dega ki ajnan ka avaran avatari chetan ke oopar vidyaman hai tatha usaka jnan aur shakti, chahe usake samakalin vyaktiyoan ki tulana mean kaisa bhi uchch kyoan n ho, simayukt hai tatha usaki sampoorn roop se abhivyakti nahian hai. tab vyavaharik jagat ke asadharan samarthy yukt kisi manushy aur avatararoop se many vyakti mean vastugat bhed kya rah gaya? sab manushy ya prani us bhagavan ki aanshik abhivyakti haian, jo sab vyavaharik padarthoan ka ekamatr ashray, karan aur dravy mana jata hai. parantu, yah kathan bhi sarashoony hai. nirakar, nirvikar chetan mean yadyapi aanshaanshibhav nahian hai, tathapi mayaroop upadhi ke bhed se aanshashibhav ban jata hai, at: aanshavatar, poornavatar adi vyavahar hota hai. jahaan sampoorn bhagavatta prakat hoti hai, vahaan poornavatar ka vyavahar hota hai, jahaan aanshatah bhagavatta ka prakaty hota hai, vahaan aanshavatar ka vyavahar hota hai. nirakar chetanatattv aanshatah ya sampoornatah kisi prakar parinam ko prapt nahian hota, atah parinam-paksh ke sabhi dooshanoan ka avakash hi nahian hai. lok kalyanarth bhagavadichchha se anant shaktiyoan ki kendrabhoota mahashakti ke dvara divy sharir ka nirman hota hai. usi mean aparinami parameshvar pratishthit hokar vividh lilaoan ka anusaran karate haian. jin avataroan mean simayukt chetana ka vikas abhisht hai, vahaan simit aur jahaan niahsim chetana ki abhivyakti abhisht hai, vahaan niahsim chetana ka avirbhav hota hai. bhagavadichchha hi is bhed ki niyamika hai. sampoorn roop se bhi avataroan mean jnan-kriya-shakti ka vikas hone mean koee apatti nahian hai. at: bhagavan ke avataroan mean pratidvandvita ki kalpana keval anabhijnata hi hai. jab yogi anek shariroan ka nirman karake unase vyavahar kar sakata hai aur sarvatr abhimani ek hone se pratidvandvita ko avakash nahian rahata, vaise hi jab ek hi eeshvar anek avataroan mean prakat hota hai, tab pratidvandvita ko avakash hi kahaan hai? rooparahit tattv hi vishisht shakti ke yog se roopavan hota hai. visheshatah avatar poorn hi hote haian. jahaan jaise kary ki avashyakata hoti hai, vahaan vaisi hi shaktiyoan ka prakaty hota hai. ram, krishn ke avatar mean sabhi shaktiyoan ka prakaty hua hai, isiliye unhean poornavatar kaha jata hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142