vishay soochi
bhakti sudha -karapatri maharaj
ganapati-tattv
evan bhagavan ganesh ‘lambodar’ haian, kyoanki unake udar mean hi samast prapanch pratishthit hai aur vah svayan kisi ke udar mean nahian haian. tatha ch- “tasyodaratsamu-tpannan nanavishvan n sanshayah.” bhagavanh ‘shoorp-karn’ haian, kyoanki yogindr-mukh se varnyaman tatha uttam jijnasuoan se shrooyaman, atah hridhgat hokar, shoorp ke saman pap-punyaroop raj ko door karake brahmaprapti sampadit kar dete haian-
ganesh ji ‘jyeshtharaj’ haian. sarv-jyeshthoan (b do) ke adhipati ya sarv-jyeshth jo brahmadi, unake bich mean virajaman haian. vahi ganesh ji shiv-parvati ke tap se prasann hokar parvati-putr ke roop mean pradurbhoot hue haian. shriramachandr aur shrikrishnachandr jaise dasharath evan vasudev ke putr roop mean pradurbhoot hokar bhi unase apakrisht nahian haian, vaise hi bhagavan ganesh, shiv-parvati se utpann hokar bhi unase apakrisht nahian haian, at: unaki shiv-vivah mean vidyamanata aur poojyata hona koee ashchary nahian hai. ‘brahmavaivart-puran’ mean likha hai ki parvati ke tap se golok-nivasi poorn parabrahm shrikrishn paramatma hi ganapati roop se pradurbhoot hue haian. atah ganapati, shrikrishn, shiv adi ek hi tattv haian. isi ganapati-tattv ko soochit karane vala rrigved ka yah mantr haian-
isase milata-julata hi ganapati-stavak mantr yajurved mean bhi hai. “gananaan tva ganapati gvan havamahe” ityadi. rrigved ke mantr ka sarvatha ganapati stuti mean hi tatpary hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj