vishay soochi
bhakti sudha -karapatri maharaj
pith-rahasy
jaise nirvikar chaitany shakti ke yog se sakar vigrah dharan karata hai, vaise hi shakti bhi adhishthan chaitanyayukt ho sakar vigrah dharan karati hai. isiliye shiv-parvati donoan milakar arddhanarishvar ke roop mean vyakt hote haian. adhishthan chaitanyasahit mahashakti ka us lilavigrah sati sharir se tirohit ho jana hi sati ka marana hai. prani ko tapasya evan aradhana se hi shakti ko janm dene ka saubhagy evan use parameshvar se sambandhit kar apane ko kritakrity karane ka saubhagy prapt hota hai, parantu, yadi bich mean pramad se ahankar utpann ho jata hai, to shakti usase sambandh to d leti hai aur phir usaki vahi sthiti hoti hai jo daksh ki huee. sati ka sharir yadyapi mrit ho gaya, tathapi vah mahashakti ka nivas-sthan tha, shrishankar usi ke dvara us mahashakti mean rat the, atah mohit hone ke karan bhi phir usako chho d n sake. yadyapi parameshvar sada svaroop mean hi pratishthit hote haian, phir bhi praniyoan ke addashtavash unake kalyan ke liy srishti, palan, sanharan adi kayyoan mean pravritt se pratit hote haian. unhian ke anuroop mahamaya mean unaki asakti aur moh ki bhi pratiti hoti hai. isi mohavash shankar mahashakti ke adhishthanabhoot us priy deh ko lekar ghoomane lage. devata aur vishnu ne moh mitane ke liye us deh ko shiv se viyukt karana chaha. sath hi anant shaktiyoan ko kendrabhoota mahashakti ke adhishthanabhoot us deh ke avayavoan se lok ka kalyan ho, yah bhi sochakar bhinn-bhinn sthanoan mean vibhinn aangoan ko giraya. bhinn-bhinn shaktiyoan ke adhishthanabhoot bhinn-bhinn aang jin sthanoan mean p de, vahaan un shaktiyoan ki siddhi saralata se hoti hai. jaise kapot aur sianh ke maans adi mean bhi unaki vish visheshata prakat hoti hai, vaise hi sati ke bhinn-bhinn avayavoan mean bhi unaki visheshata prakat hoti hai. isiliye jaise hiangu ke nikal jane par bhi usake adhishthan mean usaki gandh ya vasana rahati hai, vaise hi sati ki mahashaktiyoan ke antarhit hone par bhi un adhishthanoan mean vah prabhav rah gaya. jaise sooryakanta par soory ki rashmiyoan ka sundar prakaty hota hai, vaise hi un shaktiyoan ke adhishthanabhoot aangoan mean unaka prakaty bahut sundar hota hai. yahaan tak ki jahaan-jahaan un aangoan ka pat hua, ve sthan bhi divy shaktiyoan ke adhishthan mane jate haian. vahaan bhi shaktitattv ka prakaty adhik hai. at: un pithoan par shighr hi siddhi prapt hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj