भक्ति सुधा -करपात्री महाराज पृ. 220

bhakti sudha -karapatri maharaj

maan ke shri charanoan mean

nirmal darpan pratibhasit nagar ke tuly hi shuddh bodh mean prapanch pratibhan hai. jaise ghor tapamayi maru-marichika mean anant jalarashi ki kalpana hoti hai, vaise hi param shital, shant, svachchh, akhand sanvidh mean bhishan bhavambhodhi kalpit hai. jaise svapnoan, gandharvoan evan sankalpoan ke mayamay mithya nagaroan mean kudyadi ki mithya pratiti hoti hai, vaise hi brahm mean adambarapoorn dirgh jagadvibhram hai. svapn nagar ke akash aur kudy, kashth, pashanadi mean koee bhi antar nahian, kyoanki sab keval sankalp hi hai. abrahmastamb prapanch chitprakash mean hi pratibhasit hone ke karan sab chidroop hi hai. asankhy brahmand usi brahmambudhi ke nagany budbud hai. jagradadi jagat pratyayoan ka abhav hone se sarvapratyayoan ka bhasak nity vijnan-roop pratyay sphutaroop se vyakt hota hai arthat jagatik vividh vrittiyoan ke ruddh hone par hi nirvrittik chit par nity akhandabodharoop brahm ki abhivyakti hoti hai. vah ‘nasti’ buddhi ka gochar nahian hai, atah asath nahian hai. ‘asti’ buddhi ka gochar nahian hai, atah sath bhi nahian, phir bhi trikalabadhy sath‌svaroop hai. sthool-sookshm, kary-karan, moortt-amoortt se vilakshan hone se bhi use sath evan asath se bhinn jaise kshudhatur prani svapn mean bhojan karake tripti ka anubhav karata hai, svapn mean svamaran ka anubhav karata hai, vahi anant atmasatta, jo svayan kisi se bhi avrit nahian ho sakati, parantu sampoorn drishy usi se avrit hai. vaise hi drashta ke bina drishy siddhi nahian hoti aur drishy ke bina drashta bhi siddh nahian ho sakata, kyoanki akhand bodh ke drishy-sampark se hi drashtutattv ka vyavahar hota hai. drashta chidroop hone se drishy nirman mean avashy samarth hai. kintu drishy svayan j d hai, atah vah samarth nahian hai. chith hi asath arth ka nirman karata hai. bodh hote hi drishy galit ho jata hai. bodh ke dvara vidvanh pramata, praman, pramey-sabhi ko nigal jata hai, jaise suvarn mean katak-kundaladi vilin ho jate haian, vaise hi. jaise jal se bhinn dravata nahian hai, jaise kashth mean kashth-putrikaean evan bij mean aankur, nal, skandh, shakha, upashakha, kashth evan bij se abhinn hi hote haian. chinmatr, bodhasvaroop brahmatma mean hi chaity drishy-prapanch udbhoot hota hai. parantu vah bhi chinmatr hi hai. phal evan bij ki ek hi satta hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142