vishay soochi
bhakti sudha -karapatri maharaj
maan ke shri charanoan mean
yamapur mean jakar yam ka darshan, shubhashubh karmoan ka vichar, tadanukool svarg - narakadi bhog, punah panchagnividyakramen shalivrihi yavadibhav ki prapti, shukradi-parinati, ratyadi dvara garbhasthiti, garbhavriddhi adi kramen balak-janm,punashch kramen taruny, jaradi ki anubhooti hoti hai. he maan! ‘yogavashishth’ mean jnaptisvaroop se jo apane samajhaya tha ki ati-vahik prapanch hi adhibhautik roop se pratit hota hai, gambhirata se vicharane par bat thik vaisi hi pratit hoti hai. adhibhautik prapanch ki guruta, kathinata adi samapt ho jate haian, jab usaki ativahikata ka bodh hota hai. jaise svapn mean upalabdh prapanch ki durbhedyata ka drashta tabhi tak anubhav karata hai, jab tak prabodh nahian hota. prabodh hote hi svapn ka karagar, svapn ke durbhedy nig dadi bandhan n jane kahaan chale jate haian. unaki kathorata, unaka astitv kahaan se aya tha aur kahaan chala gaya yah kahana kathin hai. sab kuchh sankalp ka hi parinam hai. ‘sankalp-svaroop hi sab kuchh hai’ is bodh ke dridh hone par koee bhi sthool padarth kahian bhi pratirodhak nahian hota. svapn evan sankalp ke parvatadi sanvidh mean hi vilin ho jate haian. jaise saspand vayu, nispand vayu mean lin ho jata hai, thik vaise hi sanvidh mean hi sab sankalpatmak prapanch vilin hota hai, kyoanki sanvidh hi vibhinn roop se pratibhasit hoti hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj