vishay soochi
bhakti sudha -karapatri maharaj
manasi-aradhana
unaka darshan, sparshan, anubhav, paramatattv ka hi anubhav hai. at ev jin logoan ne bhagavan shrimadraghavendr ramachandr ka darshan, sparshan, anuman kiya, ve sabhi param pad ke bhagi hue-
arthat mahatma maruti ko is avasar par maian sarvasvabhoot yah parishvang (brahm-sansparsh) deta hooan. in batoan se yah spasht ho jata hai ki nirgun, niranjan, vigat-vinod, vyapak brahm hi shri kaushalya nandan vardhan ram ya yashodotsangalalit krishn ke roop mean vyakt hota hai. phir unake sansparsh, unaki prapti brahm ki prapti kyoan n ho? itana hi nahian, bhavukoan ke manas-pankaj mean vyakt bhagavan ki mangalamayi manasi pratima bhi shuddh brahmasvaroop hi hai, tabhi usako hriday mean adhan hone se mukti ki bat sangat ho sakati hai. yadyapi man ki aur kalpanaean manorajy-koti mean pariganit hoti haian, tathapi shribhagavan ke sambandh ki sabhi kalpanaean-bhavana-aradhana pad se vyavahrita hoti hai. jaise- shitabharamanthar- tarakayakand shitatur ki bhavana se- sphurajjvalajatil anal ka sakshatkar ya kamuk vidhur ki bhavana se hone vale kamini sakshatkar ko prama n manakar bhramaroop hi mana jata hai, vaise utkantha poorvak bhavana se hone vale bhagavan ke sakshatkar ko bhramaroop nahian samajha jata. kyoanki jaise bhavaroop nididhyasan ya nirgunopasan se nirgun brahm ka sakshatkar hota hai vaise hi sagun brahm ki bhavana se usaka sakshatkar hota hai. yadyapi kamuk-kamit kamini sakshatkar aur bhaktabhavit bhagavatsakshatkar in donoan hi sthaloan mean punah-punah sabhinivesh chintanaroop abhyas se janm sanskar prachay (sanskar-samooh) hi karan hai, arthat abhyasajany sanskar-prachay ki hi mahima se brahm ka sakshatkar aur usi se hi bhavit kaminyadi ka sakshatkar hota hai tathapi brahm sakshatkar-sthal mean praman ka sanvad hone se use prama (yatharth jnan) mana jata hai. praman-sanvad n hone se hi bhavit kaminyadi sakshatkar ko bhramaroop mana jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj