vishay soochi
bhakti sudha -karapatri maharaj
manasi-aradhana
ajagar roopadhari aghasur ke mukh mean bhagavan shrikrishnachandr paramanandakand ne bhi apane bachh doan ki raksha ke liye pravesh kiya. aghasur apani ajagar deh ko chho d bhagavan ke svaroop mean mil gaya. sadharan drishti se yahaan ashchary ho sakata tha ki go-brahmanoan ke maans-roodhiroan se udar-poshan karane vale, dev-dharm-shastradroh us asur ko bhagavatsayujy pad kaise prapt hua? isi par ‘shrimadbhagavat’ mean shuk ne parikshit se kaha rajan! jisake mangalamay shriaang ki manasi-pratibha ek bar hriday mean dharan karane me apariganit praniyoan ko mukti prapt ho jati hai, ve mayatit sachchidanand bhagavan jisake hriday mean sakshat pravisht hue usake sayujy (mukti) mean kya ashyarch-
bhagavan ke mangalamay shriaang ki kashthamayi, dhatumayi pratima bhi shraddha-utkanthapoorvak hriday mean dharan aur chintan karane se praniyoan ko param sadgati pradan karati hai. jin mahanubhavoan ke antar hriday mean bhagavan ke shriaang ki manomayi pratima sada virajaman rahati hai ve to apana hi kya, vishv ka kalyan kar sakate haian. ve bhagavan ki manasi moorti ke dhyan ko hi param purusharth manate haian, tribhuvan-sampatti ke liye bhagavan ke mangalamay shricharanaravind se lav ya ardh nimesh bhi nahian chalayaman hote . jis hriday mean bhagavan ke charanaravind ki nakhachandr-chandrika vistirn hai, vahaan shok-moh, pap-tap rah hi kaise sakate haian? jis tarah shaity ke yog se nirmal jal hi barph, ola roop se upalabdh hota hai, kianva ghrit-vartika ya vichitr jaladi ke sangharsh se adrishy vyapak agni hi dahakatv prakashakatv vishisht dipashikha ya vidyullata-roop mean abhivyakt hoti hai, usi tarah vishuddh sattvamayi svechchha ya kripa ke yog se hi adrishy, anant, anand sudhambunidhi param tattv hi maya se anabhibhoot ya asansprisht divy moortiman hokar vyakt hote haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj