vishay soochi
bhakti sudha -karapatri maharaj
shakti ka svaroop
brahm nirvikar sakshi drikh se drishy hai, atah j d hai. adhishthanajnan se usaka nash ho jata hai, atah asati hai. evan dvaitajal chaitany drishy nahian hai. yadi usamean bhi drishyata ho jata vah bhi j d hi ho jayaga, atah svaprakash-chaitany doosare mean nahian prakashit hota.
vah chaitany jaise j d se nahian prakashit hota vaise hi doosare chaitany mean bhi usaka prakash nahian hota. karan, aisa manane mean anavastha hona anivary hai. sath hi vah apane se bhi apana prakash nahian karata kyoanki aisi sthiti mean usamean karttrittv aur usi mean karmatv hoga, jo sangat nahian hai. par samavetakriyaphalashali karm hua karata hai. apane ap karta aur apane ap karm yah paksh atyant viruddh hai, atah dipak ke saman yah svayan prakashaman hokar doosaroan ka prakashak hai, isaliye svayan prakash kahalata hai-
jagratsvapnasushupti mean drishy ka vyabhichar hota hai, arthat jagar ka drishy svapn mean nahian aur svapn ka jagar mean nahian aur in donoan ka sushupti mean nahian, sushupti ka alamb jagar-svapn mean nahian. parantu in tinoan avasthaoan ka akhand bodh ya sanvidh sarvabhasak roop mean nity avyabhichari hai. sanvidh ya bodh ka vyabhichar ya abhav kabhi bhi anubhav mean n ata hai, n a sakata hai. yadi bodh ke bhi abhav ka anabhuv mana jay to vahaan bhi vah abhav jis sakshi se anubhut hota hai, vah bodharoop sakshi jab vidyaman hi hai tab badha ya sanvidh ka abhav kaise kaha ja sakata hai? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj