vishay soochi
bhakti sudha -karapatri maharaj
shri bhagavati-tattv
keval shaktiroop se hi nahian, kintu brahmaroop se bhi anek sthaloan mean usi ka pratipadan milata hai.
achinty amit akaroan ki moolabhoota sattasvaroopa bhi vahi hai, vahi gunatit hai. nirvikalpabodh se hi svaprakasharoopen bhagavati ki avagati hoti hai, at: advitiy parabrahmasvaroop se bhagavati nity hi prasiddh haian. ‘kenopanishadh’ mean brahmavidyaroop bhagavati ka varnan milata hai, usi ki kripa se indr adikoan ko brahmasvaroop ka bodh hua tha. jab indr ke samane se brahm ka antardhan ho gaya, tab indr lajjit hokar usi akash mean kh da rah gaya aur tapasya karane laga. bahut dinoan ki tapasya se santusht hokar bhagavati indr ke samane prakat huee- ‘‘s tasminnevakashe striyamajagam bahushobhamanamumaan haimavatimh.’’ indr ne usi akash mean bahushobhamana haimalankaroan se yukt brahmavidyaroopa bhagavati ko dekha aur usaki kripa se brahm ko jana. shakti ke upasako ka to shakti sarvasv hai hi parantu tatt devataoan ke upasakoan ko bhi shakti ki aradhana karani p dati hai. yahaan tak ki shakti ki upasana ke bina un-un devataoan ki prapti hi nahian hoti. sanmohan tantr mean to spasht hi yah ukti hai ki gauratej radhika ki upasana kiye bina, jo keval shyamatej krishn ki aradhana karata hai, vah pataki hota hai-
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj