vishay soochi
bhakti sudha -karapatri maharaj
shri bhagavati-tattv
shivaparatpar sampoorn praniyoan ke hriday mean bhagavan krishn virajaman haian. hai maan! unake hriday mean bhi ap pravisht haian aur apake hridaye mean bhi daya virajaman hai, atah ap hi akhilatishaya haian, ham apaka hi ashrayan karate haian. in batoan se bhali-bhaanti siddh ho jata hai ki brahm, paramatma, shakti, gauri, lakshmi, sita, radha karuna daya adi roop se hi bhagavati ki hi aradhana hoti hai. brahmavidya ki mahima sarvatr sphut hai, usake bina praniyoan ki antaratma hone par bhi, paramanandaroop hone par bhi, akianchit-sa bana rahata hai. jo prani brahmavidya bina kitadi nagany jantu bana rahata hai, vahi brahmavidya ki kripa se brahm ho jata hai. vah bhi bhagavati hi hai. bhakti ki bhi mahima prakhyat hai. bhakti ke hi sambandh se bhakt bhagavan ko apane vash mean kar leta hai. vah bhakti bhi bhagavati hi hai. shakti, bhakti brahmavidya ke atirikt paramanandasudhasamudr parabrahm ki madhurima bhi bhagavati hian hai. bhavukoan ki bhavana hai ki anandarasarasarovarasamudbhootapankaj vraj hai, pankaj ke kesar brajaanganaean haian, makarand krishn hai, makarand ka madhury, mithas, saugandhy adi radhika haian. yahi drishti sita, gauri adi mean samajhani chahiye. is drishti se bhagavati ka svaroop hi sarvantarang aur sarvotkrisht rahata hai. brahmajaya anek sthanoan mean bhagavati ko paramatma ki bhogada bharya batalaya gaya hai
nirgun paramatma hi bhagavati ke ashrayaroop se sthit haian, bhagavati usaki bhogada bhattarika hai, at: vahi bhuvaneshvari haian. jiv, eeshvar adi anyany sabhi vastuean bhagavati ki hi santan haian- ‘‘mayakhyayaah kamaghenorvatsau jiveshvaravubhau.’’[1] jaise vahni aur usaki dahika shakti ka nity tadatmy sambandh hai, vaise hi paramatma aur usaki shakti ka tadamy sambandh hai- ‘‘tadatmyamanayornityan vahnidahakayoriv.’’ |
tika tippani aur sandarbh
- ↑ shaktisattvadarshini
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj