vishay soochi
bhakti sudha -karapatri maharaj
ishtadev ki upasana
aise hi yah bhi prashn hota hai ki bhinn-bhinn sampradayoan mean bhinn-bhinn prakar ke achar aur vyavahar prachalit haian. un-un sampradayoan mean kaha yah jata hai ki bina in acharoan ke prani ka kalyan ho hi nahian sakata. chahe kitana bhi vaidik shuddh brahman kyoan n ho, parantu in acharoan ke bina usake hath se jal bhi agrahy hai. aise hi doosare sampradayik apane acharoan ke vishay mean bhi uparyukt bat hi kahate haian. jis achar se ek sampraday param kalyan kahata hai, usi achar se doosara sampraday sarvatha batalala hai. ek vaise acharavihin ke darshan se prayashchitt batalate haian to doosare usi acharayukt vale ke hi darshan se prayashchitt batalata haian. isaka yahi uttar dena thik hai ki jisake sampraday mean jo achar prachalit hai., usi ke lie ukt upadesh thik hai aur jisake pitri–pitamahadi mean jo achar nahian haian, unhean nahian grahan karata chahie. vivad ka mool yahi hai ki log doosare sampraday tatha acharyoan ki ninda karake apane sampraday ke acharoan evan siddhantoan ko svikar karana chahate haian aur jab vaisa hi doosare log karate haian, tab phir kshubdh hote haian. ve ‘‘atmaupamyen sarvatr saman pashyati yoarjun! sukhan va yadi va duahkhamh’’ bhagavan ke in bhavoan ko bhool jate hai. logo ko is bat par avashy dhyan dena chahie ki jaise koee hamare sampradayik vyakti ko apane sampraday mean milata hai to hamean kshobh hota hai, vaise hi yadi ham bhi doosare sampraday ke vyakti ko apane mean milayegean to any logo ko bhi vaise hi kshobh hoga. parantu prayah dekhate-dekhate kitane smarttt bhinn sampradayoan mean mila liye jate haian. sath hi kahian-kahian koee sampradayik bhi smarttt bana liye jate haian. yahi rag-dvesh ka mool itana baddhamool ho gaya hai ki hindu-musalamanoan se bhi kahian adhik ghanishth sangharsh sampradayiko mean drishtigochar hota hai. vedant-vedy, poorn parabrahm bhagavan hi sakal sachchhastroan ke mahatatpary ke vishay haian aur yahi varnashramanusar sarv karm-dharm se samarhaniy haian. inaka aparoksh sakshatkar hi jivan ka charam phal hai. parantu pratham se hi praniyoan ka man in param-duravagahy bhagavan ke manovachanatit svaroop mean pravesh nahian kar sakata. atah param karun prabhu bhaktanugraharth hi apane anek prakar ke mangalamay svaroop ko dharan karate haian. upanishadoan mean dahar-vidya, shandily-vidya, vaishvanar-vidyaoan ke roop mean inaki hi anek sagun upasanaean vistirn haian. yahi bhagavan vighnaraj shri ganesh ke roop mean rriddhi-siddhi adi nij shaktiyoan sahit aradhit hokar bhaktoan ka sarvavighn-nivaran, sarv-abhishth-sampadanapoorvak svasvaroop sakshatkar karakar param gati dete haian aur yahi vishvachakshu bhagavan bhaskar ke roop mean upasy hokar sarvarag-nivaranapoorvak apane paramarthik vishuddh brahmasvaroop ka sakshatkar karakar bhavarog se mukt kar dete haian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj