vishay soochi
bhakti sudha -karapatri maharaj
shri bhagavati-tattv
purusharoopini yahaan atmashakti ka atmarooshakti bhi arth kiya jata hai. tabhi ‘‘y evan ved, se shokan tarati’’ is vachan se isake vedan mean shokopalakshit sansar ka taran kaha gaya hai. age chalakar kaha hai- ‘‘yasyaah svaroopan brahmadayoan n jananti tasmaduchyate ajneya, yasya anto n labhyate tasmaduchte ananta......ekaiv sarvatr vedyate tasmaduchyate bhagavati ajneya.’’ ananta, eka, aneka sab kuchh hai. achary bhagavan shankar ne bhi bhagavati ke sagun-nirgun donoan hi roopoan ko b de sundar shabdoan mean kaha hai- ‘‘he devi! apake nimesh-unmesh se jagat ki utpatti aur pralay hota hai. sant log kahatean haian ki apake nimesh se jagat ka pralay ho jata hai, isiliye maloom p data hai ki ap jagadrakshan ke liye hi nirnimesh nayanoan se bhaktoan ko dekhati haian-
shakti ki drishti se bhi dekha jay to shakti bina sara prapanch shavamatr thaharata hai. ashakt vyakti, ashakt samaj, ashakt jati ashakt desh bharatabhoot hi hota hai, atah shakti ki pooja sarvatr svabhavik hai. sansar mean pratyek padarth mean tattatkary sampadan ki shakti hai, tabhi usaka mooly hai. anantanantakaryotpadananukool shakti se sampann hi parameshvar hota hai. nyoon shaktisampann eeshvar hota hai. jitana-jitana shaktisahity hota hai, utana hi jivatv ata hai. adhikadhik shakti sahity mean eeshvaratv ata hai. nirnun, nirakar, nirvikar, kootasth parabrahm anant shaktiyoan ko kendrabhoota mahashakti se sanvalit hone par hi vishv ki srishti, palan, sanhar adi mean samarth hote haian. yadi shakti sanvalan n ho, to shiv bhi srishtyadi mean asamarth, ashakt, shavamatr rah jata hai, at: eeshvar ka eeshvaratv hi shakti moolak hai. jisake sambandh se hi kootasth chetan eeshvar banata hai, usake mahattv ko kaun kahe? |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj