vishay soochi
bhakti sudha -karapatri maharaj
shri bhagavati-tattv
poorvokt riti se bhagavati ke mahakali, mahalakshmi aur mahasarasvati ye tin roopapradhan haian. upanishadoan mean prakriti ko ‘lohit-shukl-krishn’ kaha gaya hai, kyoanki usamean rajah sattv aur tam yah tin gun hote haian. kisi bhi kary ka sampadan karane ke liye halachal, prakash aur avashtambh arthat rukavat in tinoan ki apeksha hua karati hai. inamean se ek ke bina koee bhi kary sampann nahian hota, isiliye srishti ko trigunatmika kaha jata hai. prakash sattv hai, halachal raj avashtambh tam hai. raj rakt hai, sattv shukl hai, tam krishn hai. keval nirvikar, kootasth chaitany kuchh kar nahian sakata, gunayog se hi kary ho sakata hai, at: gunoan ka ashrayan karane se hi tridevi evan tridev bhi tin rang ke hi haian. shankar sarasvati ye dono bhaee-bahan shukl roop ke haian. brahma lakshmi donoan bhaee-bahan rakt varn ke haian. vishnu-gauri ye donoan bhaee-bahan krishn rang ke haian. bhaee-bahan hi prayah ek rang ke hote haian, pati-patni ke ek rang hone ka niyam nahian hota. isiliye shiv-gauri, vishnu-lakshmi, brahma-sarasvati ye dampati ek rang ke nahian haian. gauri ki sarasvati nanandr hai, svayan usaki bhratrijaya (bhavaj) hai, sarasvati lakshmi ki bhavaj hai, lakshmi usaki nanad hai, lakshmi gauri ki nanad hai. isiliye shiv, vishnu, brahma mean bhi shyalak evan bhaginipati ka sambandh hai. srishti mean halachal aur jnan shakti donoan ki apeksha hoti hai. raj ki halachal aur sattv ki jnan shakti hi srishti kar sakati hai, isiliye brahma ki patni sarasvati se srishti hoti hai. tam ki rukavat se aur raj ki halachal se palan hota hai, at: vishnupatni lakshmi se palan hota hai. sattv ke prakash evan tam ke avashtambh se sanhar hota hai atah shivapatni gauri se sanhar hota hai. sarvasattvamayi bhagavati sakar hokar anek namoan vali hoti hai, nirakararoop se to kisi ka bhi shabd se vachy nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj