vishay soochi
bhakti sudha -karapatri maharaj
shri bhagavati-tattv
chandika ne use pash se baandha, to vah sianh ho gaya. jab tak sianh ka sir katane ka chandika prayatn karati hai, tab tak vah khadgapani parush ho gaya. jab tak purush amba prahar karati, tab tak vah gaj ho gaya. gaj hokar sianh ko shunda se akrisht karane laga. devi n talavar se shunda kat di. pashchat vah phir mahish banakar trailoky ko trast karane laga. ant mean devi ne uchhalakar usake oopar aroodh hokar use charan se akrant kar shool se ta dan kiya. itane mean vah mahish ke mukh se ardhanishkrant asur ke roop mean ladane laga. ant me amba ne vishal khadg se usaka sir kat diya. asurasainyas me hahakar mach gaya. devatagan b de prasann hue. devataoan ne vahi shraddha se namr hokar is tarah stuti ki - ‘‘he maan! ap jagadatm shakti haian, apase sampoorn vishv vyapt hai, ap sab devataoan ki shaktisamooh moorti hai. apake prabhav ko vishnu, brahma tatha har bhi nahian kah sakate, phir aur ki to bat hi kya? ap hi sukritiyoan ke gharoan mean lakshmi tatha papiyoan ke ghar mean daridr roop se rahati haian. kritabuddhiyoan ke hriday me subuddhi evan kulaanganaoan ki lajja bhi ap hi haian, ap hi avyakritakhya prakriti haian, ap hi svaha, svadharoop se dev, pitar adi ko tript karati haian. moksharthi yati log bhi brahmavidyaroop se apaka hi sevan karate haian vishv ko abhyuday-niahshreyay prapt karane ke liye ap hi vedatrayi ke roop mean prakat hoti haian. vishnu ke hriday mean mahalakshmi roop se, shashimauli ke yahaan gauriroop se ap hi pratishthit hai. bahut stuti karake devataoan n devi se anek var ki prarthana ki. mata ‘tathastu’ kahakar antarhit ho gayi. kuchh log niravayav, nirvikar paramanand ka hi avayavavayavibhav vastavik hi manate haian. parantu ‘‘niryuktikan bruvanashch nasmabhirvinivaryate’’ is nyay se unake liye ham kuchh kahana nahian chahate. yidi aisa sambhav ho, to rahe. shrishankaranand ji ka is vishay mean kahana hai ki yadyapi ‘‘karmana jayate jantuah karmanaiv praliyate’’ is vachan ke anusar karmoan se hi prani ka janm aur vinash hota hai, parameshvar mean janm hetu puny-pap nah hone se janm asambhav hai, tathapi mayadvara parameshvar ka janm asambhav nahian, at: aj, avyay, niravayav hone par bhi bhagavan ka janm maya se ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj