vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
tabhi to ek mahatma ne kaha- “paramimamupadeshamadriyadhvamh, nigamavanesunitantakhedakhinna. vichinut bhavaneshu ballavinamupanishadarthamulookhale nibaddhamh..” arthath; vedashastroan ke upadesharany mean - karmopasana jnan ki bhool-bhulaiya mean bhatak rahe aur abhilashit ko n prapt karake duahkhi ho rahe praniyoan, hamari nek salah mano, vah upanishadoan ka sar aranyoan mean ya aranyakoan mean n milega, vah to ganvari gvalinoan ke gharoan mean makhan chori karate hue athava yashoda ke aangan mean ookhal se baandha milega, vahaan use dhooandho. yahaan prem ki rasamayi lilaoan mean guanjaoan ke samaksh kaustubhamani ka koee samman ya mahattv nahian. ...... ya gopijan vallabhata ..... jata hai. ‘ujjvalanilamani’ mean samarthan kiya gaya hai ki ..... adi b de-b de sativrind bhi in puanshchaliyoan ki padadhooli ke liye lalayit haian- vyakul haian. kyoanki ye hi sati param sati haian, jinhoanne apar purush ka sang tyagakar ‘parapurush’ ka sang kiya. anant akhand mahamahim shrikrishn hi param purush haian, paramatma haian, brahm haian. vashishth, atri adi purush haian, jiv haian, pativraty-dharmapoorvak inaki seva se phal roop mean param purush ki prapti hoti hai, ye sadhan haian, ve sadhy; arundhati adi satiyaan abhi aradhana karati haian, pichhe haian aur gopaanganaoan ne phal prapt kar liya, unhean ‘parapurush’ ki prapti ho gayi, ve kritakrity ho gayian, at: man, buddhi, rom-rom mean pravisht shrikrishn ki shakatayati adi anukriti lila dvara gopaangana paranand mean vilin hueean.
isi lilanukaran mean ek gopaangana shrishyamasundar ki bhavana se bal krishn ban gayi. paanvoan mean noopur pahin liye, ghutanoan ke bal chalane lagi. noopur ki chhoti-chhoti ghuangharoo ke ghosh se vah sashank ho gayi. balavath kilakari marakar bhag uthi. apani hi padasth noopur dhvani se vah chakit ho gayi. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj