vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
gate-gate vrajalila ka bhi gan hua, usamean pootana ki katha bhi ayi. vahaan pootana ke saubhagy ki mahima unhoanne gayi ‘aho hamare pranadhan vrajendranandan ne kamal ki paankhuri se bhi adhik sukomal, bhaktoan ke manas mandir mean nivas karane vale, brahmadi devoan se vandit apane padoan ko vakshahsthal par nikshep karake stanapan kiya, vah dhany hai-
ye gopaanganaean virahini haian. ye sochati haian- ‘hamase to bhagyashalini pootana hi thi, jisake ur-sthal par prananath shrishyamasuandar ne vihar kiya, kahian pootana banane par hi prabhu hamare ur-sthal par vihar karane padhareange to ham dhany-dhany ho jayangi.’ isiliye mano ve pootana bhi banian. un vrajadeviyoan ki drishti mean to dooshan vahi hai jo priyatam pranadhan shrimohan ke sammilan mean badhak hai aur bhooshan vahi hai, jo kaise bhi unase sammilan kara dene mean sadhak hai. chahe vah trishna adi hi kyoan n ho. ve gan bhooshan kis kam ke jinake karan prabhu ke darshanoan se vanchit rahana p de, viyog-vahni mean sada jalate rahana p de. ‘aanjan kaha aankhi jo phore ...’ vairagy bahut uttam vastu hai, par vah kahian shrikrishn paramatma ke prati ho jay to kau di kam ka bhi nahian, vahaan to rag-anurag hona chahiye, unake prati vishayoan se kabhi paranmukh n hone vali avivekiyoan ki jaisi gadh priti honi chahiye. vairagy gun hai, par yahaan dooshan hai. yoan ‘pootana’ koee achchhi chij nahian, vah to - ‘pootana lokabalaghni, rakshasi, rudhirashana .....’ hai, kitani hi dushta hai. sutaram pootanabhav chah ki chij nahian. chah ki chij to un vrajadeviyoan ki shrikrishn bhavana hai, jo unhean pootanabhav mean bhi dikh p d rahi hai. yadi pootana banane se bhi urahsthal mean shrishyamasundar ka vihar prapt hota hai to ve usaka bhi svagat karati haian- ‘lo, ham pootana hi banati haian, pran pyare milean to.’ |
tika tippani aur sandarbh
- ↑ (bhag 10.6.37)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj