vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
vaisi paristhiti mean to ve jivit bhi kaise rah sakeangi? isaliye kaha hai- ‘tadatmikaah (s krishnah atmani yasaan taah) arthat shrishyamasundar ke vachak ‘krishn’ nam ke ‘k’ mean, jo sushital amrit varn hai, unaka chitt asakt tha, usi ne unaki raksha kar bhasm ho jane se bacha liya. athava ‘tadatmikaah’ pad se lila ka hi parigrah hai. bhagavan ki lilashakti ne jab dekha ki ab in vrajaanganaoan ko inaka yah jivan bhar ho raha hai, to vah svayan hi inaki raksha ke liye prakat hue. vaise shrishyamasundar kahian bahar nahian chale gaye the, ve to antar-raman ke nimitt vrajaanganaoan ke antar mean pravisht hue the. jab unhoanne dekha ki ab ye bahar mujhe n dekhakar ati santapt ho rahi haian to unake ashvasan ke liye apani lilaoan ko unhoanne bheja. ‘anandavrindavanachampoo’ mean is par ek gambhir bhav vyakt hua hai. usaka ashay hai ki jaise dipadi ki jyotsna prakoshth ke madhy mean hone par vah bahar nahian dikhe, jaise ghan mean vidyuth hoti hai par usake madhy mean hone se vah bahar sada nahian dikhe, vaise hi shrishyamasundar ki sthiti yahaan haian. ek bat aur bhi ki yadi aisi paristhiti utpann ho ki vidyuth ki jyotsna se prakashaman gauravarn ghan mean shyam ghan chhip jay, vidyuth ke prakashatishay se usake hone par bhi vah n dikhe. yadi aisi sthiti kadachith ban sake to shrishyamasundar ke antarhit bhav ka varnan ho sakata hai. aise sthaloan mean ‘abhootopama’ hoti hai jaisa ki shrimadbhagavadgita mean hai-
aisa ho to antarhitata ki upama bane. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj