vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
shrikrishn ne avashy hi vrikshoan ka abhinannadan kiya, isaki pushti mean ek bhav aur hai- shrishyamasundar ne gale mean tulasi ki mala pahani hai, hath mean nilakamal liya hai. isase ve yah vyakt karate haian ki ham to vany vastuoan se - achetanoan se bhi anurag karate haian, yadi koee chetan savadhan prani hamase anurag karega to ham usase avashy hi anurag kareange. ‘grihitapadmah’, ‘tulasikalikulaiah’ adi pad isake dyotak haian. atah pranat vrikshoan ka unhoanne avashy hi abhinannadan kiya. is prasang mean ek bat aur bhi hai. shrishyamasundar ke hastaravind, padaravind prakrit aravindoan ko apani sukomalata se lajane vale haian, parantu apane hastakamal se lajjit bhi nilakamal ko unhoanne dharan kiya hai. etavata shriprabhu ke yahaan yah shart nahian hai ki gunavan ko hi - achchhi hi chij ko - ve grahan karate haian. nahian, ye nirgun vastu ko bhi svikar kar lete haian. kamal-grahan se yah bhi soochit hua. atah avashy hi unhoanne vrikshoan ka abhinandan kiya hai. is tarah abhinandan paksh ka samarthan karati huee vrajaangana kahati hai- ‘taruoan! itana hi nahian, pranapyare shrishyamasundar ne to tumhare svaroop ka bhi anukaran kiya hai. tum shyam ho, ve bhi shyam haian, tum suvarnayoothiroopa lata se aveshtit ho, ve suvarnavarna lata roop shrivrishabhanunandini se veshtit haian. yoan ve abhinav-lataveshtit tarun tamal hi haian. vriksho! tum unhean atyant priy ho, tabhi to unhoanne tumhara anukaran kiya. at: tumhare pranam ka unhoanne avashy abhinandan kiya hai.’ ‘bahuan priyaans upadhay’ se bhi yah spasht hai ki usi vam vayu ko priya ke skandh ka upadhan banakar ve tumhara hi anukaran kar rahe haian. tulasi ki mala bhi isiliye dharan ki hai, yadyapi us par matt milind mandara rahe haian, marg mean vighn-badha upasthit kar rahe haian, tathapi tumhare prati anurag-pradarshanarth use dharan kar rakha hai. atah avashy abhinandan kiya hai. vriksh kadachit poochh baithean ki arau vrajaanganaoan, tum kyoan kori kalpana se abhinandan ka samarthan kar rahi ho? yadi unhoanne abhinandan kiya hota to kya tum use n sunatian? is par vrajaangana ka kahana hai- ‘nahian, kyoanki vah shabdoan se nahian kiya gaya. apitu anurag bhare nayanoan se hi kiya gaya, atah samipavarti hi use jan sakean, ham nahian.’ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj