vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
shrivrajadeviyoan ne pahale ek-ek vriksh, lata, pashu, pakshiyoan se shrishyamasundar ki sthiti poochhi. ant mean unhoanne samast taruoan se ek sath poochha. ve taru suman phalabhar se vinamr ho rahe the, bhoomi ka sparsh kar rahe the, unaki shakha-upashakhaean jhuki huee thian. taruoan ki us mudra se gopaanganaoan ne nishchay kiya ki ve shrinandanandan ko upahar sahit pranam kar rahe haian. sath hi unake man mean is kalpana ne bhi sthan paya ki shrimohan yahian haian, kahian gaye nahian, kyoanki ve taruvar pranamarth abhi jhuke hi hue haian aur shriprabhu ne abhi inake pranam ka uttar nahian diya, inaka abhi abhinandan nahian kiya, at: ye jhuke hi haian. vrajadeviyaan is sthiti mean unase prashn karati haian-
‘he taruo! ve shribalaram ke bhaiya, jinhoanne ek hath mean kamal dharan kar rakha hai aur doosara hath apani priya ke kandhe par rakha hai tatha tulasi ki sugandhi ke lobh se kitane hi madandh bhauanre jinaka pichha kar rahe haian, kya premapoorvak tumhari or dekhakar unhoanne tumhare pranam ka abhinandan kiya? kya tumhare phal-pushp ke upahar ki or drishti bhi dali? ham to samajhati haian nahian, kyoanki unhean apani priya ki lalit gati ke avalokan se hi avakash kahaan?’ (isi ke poshanarth shrikrishn ka sakshath nam n lekar vrajaanganaoan ne ‘ramanujah’ nam se yahaan unaka sanket kiya hai) ‘taruo! varunipan karake pramatt rahane vale daoo ji ke ye chhote bhaee haian, ve varunipan se matt haian to ye shrivrishabhanunandini ki roop-lavany varuni ka pan karake pramatt haian. taruo! inake pichhe jo ye matavale bhauanre bhage a rahe haian, isase yah bhi spasht ho gaya ki inake sathi bhi inhian ki tarah pramatt haian. |
tika tippani aur sandarbh
- ↑ (bha., skan. 10, a. 30; 12)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj