vishay soochi
bhakti sudha -karapatri maharaj
shri bhagavati-tattv
tantroan ke anusar prakash hi shiv aur vimarsh hi shakti hai. sanhar mean shiv ka pradhany rahata hai, srishti mean shakti ka pradhany rahata hai. prabha mean idamanshagrahy hota hai, ahamansh grahak hota hai. mana yah jata hai ki bhitar vartaman padarthoan ka hi bahyaroop mean avabhas hota hai-
prakriti mean hi sookshmaroop se sab vastu sthit haian. param shiv aur shakti donoan hi shlisht hokar rahate haian. nispand param shivatattv aur nishedhatmak tattv hi shaktitv hai. ‘‘asijjnanamayo hyarthah ekamevavikalpitah.’’ arthat jnan aur arth donoan hi avikalpit hokar ek mean rahate haian, tab samyavastha samajhi jati hai. jnanasvaroop purush ki satta paramarthik hai, artharoop prakriti ki satta avastavik hai. usaki avidyamanata ka varnan bahut sthanoan mean milata hai.
arth ke n rahane par bhi sansriti ki nivritti nahian hoti, jaise svapn mean arth n rahane par bhi vah bhasaman hota hai, vahi sthiti arth ki hai. visheshat maya ka yahi lakshan ‘shrimadbhagavat’ mean kiya gaya hai ki jisake karan koee vastu n hone par bhi pratit ho, vastu hoti huee bhi n pratit ho, vahi maya hai, jaise svapnik prapanch, shaktiroopy rajjusarpadi padarth n hone par bhi bhasaman hote haian, tam-rahu akash mean vidyaman rahane par bhi nahian bhasit hote -
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj