vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
ve ‘vrajeshasutayoah’ mean dvivachan bhav gupti ke liye deti haian, jisase balaram aur krishn donoan ka grahan ho. parantu sahasa ‘vaktramh’ ekavachan hi nikal jata hai, kyoanki unaka to anurag shrishyamasundar mean hi hai. par kahian unaki devarani, jethani ke kan mean yah shabd n p d jayan, isaliye dvivachan se chhipati haian. ve vraj ki nariyoan ki prakriti se parichit haian, ve khoob janati haian ki “balihari karo vraj ko basibo jahaan pani mean ag lagavean lugaee.’ shrishyamasundar ke prem ko ve chhipati haian. koee poochhe to ve chat se uttar de dean ki ‘ham to vrajapal ke prati rajabhakti pradarshan kar rahi haian.’ in sab bhavoan se ‘sutayoah’ dvivachan bolati haian. parantu jab tak shrishyamasundar ka mukhachandr samane nahian, tabhi tak yah banavat chhipi hai aur bhav mahasagar shant hai. poornachandr ke darshan hote hi sagar ki maryada bhang ho jati hai. yah prakrit poornachandr jal samudr ke hriday se udit hua hai aur vah aprakrit shrikrishnachandr isi vrajaanganaoan ya shrivrishabhanunandini ke hriday mahabhav samudr se avirbhoot hota hai. mahabhav samudr jab tak shant raha, tab tak sarvavidhagopan, sarvavidh vivechan, par jyoan hi shrishyam mukhachandr ka dhyan aya ki bas bhav samudr um d p da- chhipane ki sab chalean bhool gayian, ‘vaktramh’ ek vachan mukh se nikal p da. jab tak bhavasamudr mean jvar-bhata nahian aya, tab tak lok-ved sabaki maryada surakshit rahi, phir nahian. (vrajeshasutayorvaktran yairnipitamh, akshanvataan phalamidamev) ve ‘darshan’ nahian kahatian, kyoanki yah moti bat hai, sthooladarshita hai. yahaan to kaha ‘nipitamh’ jisaka sudhasamudr ka bhi samavagahan karana hai. itane kushal, sajiv netraputoan ke samane suvarn, hirak adi ke patr tuchchh haian. ye isi poorvanubhav se harini ke prati “tanvandrishaan sakhi sanirvritimachyuto vah”kar rahi hai. ‘anuraktakatakshamokshamh’ mean do bhav haian- yah mukh chandr anuragiyoan ke katakshamoksh ka sthan hai athava anuraktoan ki or sanurag katakshamoksh ka sthan hai athava anuraktoan ki or sanurag katakshamokshan ki kriya jisamean ho rahi hai, vah hai. athava us avasar par gopaanganaean kahati haian- ‘sakhi! darshan karane kaise jayan, kulalajja mukhachandr ka darshan nahian karane deti.’ doosari kahati hai- ‘chalo, kisi nikuanj mean chhipakar darshan kareangi.’ is par bhi ek tisari ka tark uthata hai- ‘kya ve mohan apane bhrikuti ko dand tanakar tumhari lajja ko kahian pheank n deange?’ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj