vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
at: kaha gaya hai-
sachamuch shrikrishn paramatma ke charit se kaun vimukh hoga? vah tattv mahamuni, bhakt, mumukshu, yahaan tak ki vishayi ka bhi sevy hai. “sunahian vimukt virat aru vishayi.” “vishayin kahan puni harigunagrama, shravan sukhad aru man vishrama.” vah gunanuvad achchha nahian lagata keval pashaghn ko, kasaee ko, mahapapi ko. parantu sadan kasaee ko to b da achchha lagata tha. atah ‘pashughn’ ka arth doosara hai- ‘apagata shukh yasmath sah, shok-moh shoonyastattvajnani, tan hantiti apashughnah’ arthat mahabrahmanishthavadhajany patak vale ko hi shrihari gunanuvad achchha nahian lagata. parantu kitane hi aise papi bhi shriharigun-shravan mahima se mugdh aur mukt hue sune gaye haian, atah ‘pashughn’ ka arth pashu jis par rakhakar mare jayan, vah kashth khand athava pashu jisase mare jayan vah dand (pashavo hanyate yatr yadva aneneti pashughnah shushkakashtham) hai. arthat shrihari katha se kadachith j d kashth ko hi virag ho to ho, par indriyavan aisa koee nahian ho sakata. at: gosvami ji ne kaha hai- “shravanavant as ko jag mahian.” .. yadi koee hai, to vah duahsanskaravash hi. baki sabhi shrikrishn paramatma ko chahate haian. indriyaan roti haian, kosati haian- “paranchi khani vyatrinath svayambhooah” ve ‘priyaviyog sam dukh jag nahian’ samajhati haian. yah jo prakriti ke padarth matr mean halachal dikhaee p d rahi hai, vah aur kuchh nahian, keval shyamasundar ke milan ki utavali hai. soory, chandr, nakshatramandal, anu-anu jo avishrant gati se dau d rahe haian, inaka vahi ekamatr uddeshy hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj