भक्ति सुधा -करपात्री महाराज पृ. 1296

bhakti sudha -karapatri maharaj

shri rasapanchadhyayi

yah gopi-krishn donoan ko shikayat hai. ve kahati haian- ‘ve hamare dhairyadi ko chura le gaye, manomanjooshika ke bhitar se. yah sab kiya unhoanne keval netroan se.’ udhar abhiravamanayanaoan ne unake man ko har liya, vah bhi netroan se hi. at: ve amana ho gaye. pahale bhi ve ‘amana’ hi the. tabhi to “rantuan manashchakre” kaha gaya hai. gopaanganaoan ke sauandary, madhury, lavany par ve ‘amana’ mugdh ho gaye aur unake sath ras karane ke liye man banaya, par vah bhi phir hrit ho gaya. yah antarang bhav hai. jaise vedanti ‘tvan’ padarth ka shodhan karate haian, vaise hi bhavuk apana shodhan karate haian. donoan bhav haian. apane isht par svayan lubdh hona aur apane ko unhean lubhana. pyare ke darshanoan ki pratiksha mean chitt sada lalacha rahe. isi pratiksha ki pushti ke liye vrindavan ke baanke bihariji ke mandir mean darshan ke samay kshan-kshan mean parada ata rahata hai, jisase darshanoan ki pratiksha, utkantha badhati hi rahati hai. priyatam ke darshanoan ki dinabhar chinta, vihvalata, navinata bani rahe yahi sachchi priti hai. bahirmukhoan ke liye yah kathin hai, parantu bhavukoan ke liye yah sugam ban jata hai. ‘chalaapi yachchhirn jahati yatpadamh.’ samast saundary ka dham sakshath lakshmi bhi lobh vash pratikshan navanavayaman ramaniyata ke apar sagar un prabhu ke padaravind ko chho dati hi nahian, kyoanki kshan-kshan ke bad usamean sundarata a rahi hai, lakshmi vicharati hi rah jati haian ki ‘ab agale kshan ane vali sundarata ka aur asvad le looan, tab chalooan.’ aj tak agali sundarata ke liye usaka lobh n kabhi poora hi hua aur n vah gayi hian. “yadyapyasau parshvogato rahogatastathapi tasyaanghriyugan navannavamh ...” ek-ek rom mean anant netr, nasika adi ke hone par bhi us anand ki samastata ka anubhav asambhav hi hai, vah badhata hi jayaga. is samay ki, isake pahale ki, isase agali aur usase bhi agale kshan ki anandanubhooti kianroop hai, isaka vivek sarvada durghat hi rahega. jisaka nam hi chanchala (bijali) hai, vah bhi yahaan achanchala (sthir) ho jati hai. yah hai us prabhu ke svaroop ki mahima. isake ek lesh ka bhi anubhav hone par, ‘bhajan karane mean man nahian lagata’ ki shikayat kaise rah jayagi?

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142