vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
yoan gaur ki abha mean shyam nimagn ho jate haian. aise hi shyam ki abha mean gaur tej magn ho jata hai. yah hai shrishyamashyam ke manohar roop ki baanki jhaanki. isi prakar adharasudha mean bhi visheshata hai, donoan ki adharasudha donoan se mishrit hai. isi tarah aangasangam bhi adbhut hai. yah kundamala bhi vishisht hi hai, isaka ek-ek suman saphal mahatapasvi hai, ve moortimanh us vyapak gaur-shyam tej ke aang-aang mean, rom-rom mean apani satta ko vilin kar dena chahate haian. shrishyamasundar priya ji ki seva mean apane sharir ko samarpit kar dena chahate haian, ve chahate haian ki kastoori banakar priya ji ke aang-vilep ke kam aooan, nilakamal banakar kanoan ka kundal banooan. prakrit kastoori, kamal adi se unhean eershya hoti hai- ye vakshoj mean vilipt, gandachumbi kyoan ho gaye? shriji ke kanchuki kamal kastoori banane ko lalayit hote haian, adhik antarangata chahate haian, tadarp tap karane ka sankalp karate haian. isi prakar shriji bhi shrishyamasundar ke aang bhooshan banane ko lalayit rahati haian. is prasang mean unaki ukti hai - aise purush bhooshan ke dvara jo sundariyaan apane hriday ko bhooshit nahian karatian, unake kul, shil, yauvan, gun, roop adi ko dhikkar hai-
jisane shrikrishn paramatma ko apana sarvasv nahian banaya, vah dhikkrit hi hai, vahi shochaniy hai, vahi shookar, kookar, kit, patang adi banate haian. jo bhavatavi mean bhatate-bhatakate pareshan haian, unhean apane uddhar ke liye shrikrishnachandr anandakand ko apane hriday ka bhooshan banana chahiye. phir ye to preshth sakhi haian, inaka poorv rag bhi shrishyamasundar mean nahian hua. kram yah hai ki pahale shrikrishn prem, phir usaka asvadan aur usake bad shripriya ji ka sang. parantu inako to sanyukt shrishyama-shyam vishayak anurag hi pahale hua, aisa udaharan lok mean nahian hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj