vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
pratham to saugandhy hi adbhut, phir usaka utpatti sthan poornatam purushottam shrikrishnachandr anandakand ka shrivigrah, usamean bhi harichandanadi ka vilep, phir akele gaur tej ke saugandhy mean vah anand nahian jo shyam tej se sammilit mean hai. donoan ke gandhadi-sammilan se donoan ka sthayi bhav ho gaya. yahi hal roop ka bhi hai, pahale to bhed ki kalpana hi nahian, bad mean vah gaur-shyam tej sammilit hi rahata hai. pitima mean bhi shyamata ki abha hai, priya-priyatam ke prithakh-prithakh darshan se bhi yah rahati hai. jab kabhi chhadm se sakhi vesh banakar shyamasundar vrajeshvari priyatama ke darshanarth jate haian, tab kathinaee p dati hai- shyamaangi kaise banean, kyoanki pitima se mishrit shyamalata to shyam sakhi mean ban hi nahian sakati, atah shriji ke darabar mean jate hi pahachane jate haian- ‘inamean to hamari hi pitima hai.’ nil parag athava kastoori ke vilepan athava kisi any rang ke dvara shyam sakhi banane par bhi jab vah natanagar shriji ke sammukh hote haian, tab anuragodrek ke karan sattvik bhavoday ke sved se vah bah jata hai aur sare chhal ki kalee khul jati hai. is tarah gopijanavallabh prabhu ka roop to krishn hai, par usaki kanti akrishn hai- ‘krishnavarnatvishakrishnan saangopaangastraparshadamh.’ unake roop mean chamakadar shyamalata hai, anek soory, chandr ko tiraskrit kar dene vali diptimatta hai, jaise suvarnamani-manjoosha mean virajaman shyamal mahomay nilamani ho. shrivrishabhanunandini suvarn manjoosha sthaniya haian, unake aang se pariveshtit shrinandanandan nilamanivath pratit hote haian. bihari ke prasiddh is dohe mean bhi isaka sanket milata hai-
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tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj