vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
brahma ka bhav yah hai ki yadi vahaan utpann hoange to gokulavasiyoan ki pad-dhooli se pavitr ho jayeange. par uddhav to inase bhi age badh gaye, ve to un gopijanoan ki pad-dhooli ko sevan karane ke liye vrindavan ke taru, gulm, lata, kuchh bhi banana chahate haian, kyoanki un vrajadeviyoan ne dustyaj aryapath aur svajanoan ko tyag kar shrimukund ki padavi ka sevan kiya tha-
un prem pathikoan ki acharya vrajadeviyoan ki pad-dhooli ke sparsh se apani kritakrityata manate haian aur bhi-
jab bhagavan shant muniyoan ki padaren se pavitr hone ki ashanka rakhate haian tab unake jnani bhakt uddhav vrajabalaoan ki pad-dhooli ki lata-gulm banakar sevan karane ki akakshaan karean, yah kaisi bat? parantu uddhav unake “ya dustyajan svajan maryapathanj hitva” par mantr mugdh haian. un gopabalaoan ne lok-paralok ko tilanjali dekar apane priyatam pranadhan shrishyamasundar par samast vishv ko, vishv ke saukhy ko, var dala; raee-non karake pheank diya. unaki yah param priti uddhav ki pramugdhata aur ashchary ka karan hai. aj bhi ary dharm ko, kitani hi striyaan chho d rahian haian, svajanoan ko bhi chho d hi baithi haian, par kya mukund mile? yahaan vrajaanganaoan ke liye ary-dharm aur svajanoan ka tyag ‘dustyaj’ batalaya hai. parantu aj ki striyoan ke liye to, jo ki shikshita haian, vah sutyaj hi hai. jinhoanne ary-dharm se sambandh hi nahian jo da, ve chho deange kya? vaise to durvyasan dustyaj hota hai. jaise kisi ko parapurush prem ho, use mata-pita sab mana karean, rogadi, narakadi ki bhiti bhi ho, kalank bhi lage, par vah chhootata nahian. yah hai dustyaj durvyasan. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj