vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
gopaanganaean apane is acharan se shiksha deti haian ki ‘apani ban p date varn dharm, ashram dharm, kul dharm, jati dharm adi ko kadapi n chho do, sandhyopasanadi nity naimittik karmoan ka barabar sampadan karate raho. hamean vishv prapanch ka smaran nahian, par phir bhi pati shushroosha adi mean lagi huee haian.’ aj to aisa nahian hota, par yah thik nahian. yadi ve trilokapati poorn brahm purushottam shrishyamasundar hi apoorv anugrah dvara apane premapiyoosh-pravah mean baha le chalean, to bat alag hai, anyatha bhagavatprem ko hriday mean sarvatha gupt rakhakar vaidh krityoan mean nirantar lage rahana chahiye, vishisht sthiti utpann hone par ve svayan chhooteange. ‘payayantyah’ adi mean “lakshanahetvoah kriyayaah” isase hetvarth mean ‘shatri’ pratyay hai. yahaan pati shushrooshan hetu hai. gopaanganaoan ka pati shushrooshan upalakshan hai. pati shushrooshanaroop karan ne ‘shrikrishn-prem-pravah mean bahane roop kary ko puratah sthapit kiya. “yatah putin shushrooshantyah atah shrikrishnan paramatmanan yayuah” kyoanki ve garhasthy dharm, svajatyadi dharm ka palan karati rahian, atah unaka phal dene ke liye shrikrishnachandr paramatma ne unhean apani or khiancha. ham bhi yadi aisa hi karean, to hamean bhi bulayeange. yadi chahate ho ki bhagavan krishn ka ham par bhi vaisa hi anugrah ho, to vaisa hi karean jaisa vrajaanganaean karati thian, svadharm mean lagi thian. “svakarmana tamabhyarchy siddhian vindati manavah.” svasvakarm sampadan se hi ooanchi se ooanchi siddhi prapt hoti hai. gopaanganaean prem marg ki achary haian. achary ki paribhasha hai-
keval granth ghotakar achary nahian banana hai, doosaroan ko upadesh dene matr ke liye achary nahian banana hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj