vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
‘payayantyah shishoonpayah’ adi sthaloan mean ‘shishoonh’ ka arth bhatije adi samajhana chahiye, anyatha putravati kanta ke abhisar se rasabhav hoga. haan, to is prakar pahale yah gopiyaan apane-apane varnadi dharmoan mean vyasakt thian, pichhe shyamasundar ke venu-git piyoosh ke pravah mean bah chalian-
jaise ayaskant (chumbak) lauh ka akarshan kar le, vaise hi athava usase bhi adhik akarshan se ve shrishyamasundar ke darshanarth sab kuchh chho dakar dau d padian, akarshanashil shrikrishnachandr anandakand ke dvara ve akrisht hueean, yah akarshan ka mahattv hai. athava venugit piyoosh-pravah mean unaka man bah chala, jaise bhadrapad mas ke ganga pravah mean nav bah chale, mallah rokana bhi chahe par ruke nahian, vaise hi ve venugit pravah mean bah chalian. unake man mean ek vegavan prem ka hi pravah tha, usamean varnadharm ke setubandh ya bandhan lage the. parantu jab venugit piyoosh ka mahapravah karn kuharoan dvara unake antar mean pravisht hua, tab usase ve baandh to d-pho d dale gaye, usamean unaki vah deh ki nav bah chali, man-mallah use n rok saka aur kinare ke log ‘roko-roko’ ki pukar karate hi rah gaye. hathath yah kary ho gaya. anang ka ukt pady mean aangi arthath shrriangar arth hai, shrriangar aangi ras hai, baki ath aang ras. kavijan shuddh shrriangar ras mean parodha ko mahattv nahian dete, parantu yah krishn-kathatirikt sthal ki bat hai- “neshta yadangini rase kavibhiah parodha, tadgokulambujadrishaan kulamantaren.” is tarah aangi badha aur usake veg mean gopijanoan ke deh ki nauka bhi bah chali, man ya buddhiroop mallah bhi usi mean kood p da. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj