vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
shriprabhu ne ka- ‘jaise tumakooan vishvas ho, soee karo.’ naga ji ne kaha- ‘yadi hamari shrisvaminijoo akar kahean ki haan, ye nikuanj ke hi shyam haian, tab ham manean.’ itane mean shrivrajeshvari vrishabhanunandini shrisvaminijoo bhi padharian aur unhoanne naga ji ko vishvas dilaya ki ye hi nityanikunj-mandirasth shrishyamasundar haian, tab anumati milane par b di utsukata se shriprabhu ne char hath lagakar naga ji ki jata sulajhayi. kahane ka tatpary yahi ki is prakar shrikrishn ke tin bhed hue. inamean mathuranath aur dvarakanath ke do bhed aur jo d dene se paanch bhed ho jate haian. jaise ek hi svati bindu sthan bhed se vibhinn nam vala hota hai, sip mean moti, hathi mean gaj mukta, gau mean gorochan adi, vaise hi shyamasundar ke ye paanch bhed haian. rasik bhaktoan ke yahaan jitani madhury ki adhikata hai, utani hi aishvary ki kami. vrajanath, dvarakanath mean yahi bhed hai. uttarottar aishvary ki nyoonata aur madhury ki adhikata se vraj mean poorn, vrindavan dham mean poornatar aur nity nikuanj mean poornatam prabhu mane gaye haian. at: any avataroan ke sparsh ki apeksha shrishyamasundar ke charan ka sparsh vrajaanganaoan ki drishti se adhik mahattv rakhata hai. keshav ka ek doosara arth hai- (prashastaah kesha yasy sah) sundar keshavala. sachamuch shrishyamasundar keshav ke saman kisi ke bhi kesh nahian haian. gopaanganaean unake keshoan par mugdh haian-
kahati haian- “shyamasundar! ham apake is lokottar sundar alakavali se avrit mukh par vimugdh haian aur akrit, ashulkadasi haian.” un saundaryagarv pramatt gopaanganaoan ka guman govind ke ghuangharale keshapash ko dekhakar hi choor-choor ho gaya, ve sada ke liye nayikatv, svadhin bhartrikatv chho dakar dasi ban jane ko prastut ho gayian. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj