vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
lok mean prayah dekha jata hai - kam dvara logoan ko kamana hoti hai, parantu yahaan to un vrajendrachandr ki apoorv chhavi madhuri par kam bhi mugdh ho gaya. vah un prabhu padar vind ki nakhamani chandrika ki chhata ko door se hi dekhakar itana vyamugdh hua ki apani sab sudh-budh bhool gaya, moorchchhit ho kar kahi ap gira aur kahian dhanush; kuchh hosh hane par usane vichar kiya, ab khoob ugr tapasya karake, kamini banakar is nakhamanichandrika ka sevan karooan, tab janm saphal ho. vah puansattv ko mitakar stritv prapti ke liye tapasya ka nishchay karata hai- “kamairapi kamito deho yasy.” ek kya, saik doan aur sahasroan kam us tribhangalalit ke lavany par nyauchhavar ho gaye. astu, prakrit megh mean aur is megh mean bahut antar hai, vah patra patr ka vivek nahian karata, yah lataoan ko bhi premaras deta hai-
us mahomayi moorti megh ne sab mean prem ras barasaya. rasal ko paripoorn hi kiya. kadamb ki to bat hi kya, use to atm samarpan hi kar diya. usi ke premanand ki varsha karane vale hue ‘kada’ aur unhean ‘vatiti kadambah.’ yah vah kadamb hai. jisane isaka sevan kiya, shriradhaveshtit krishn ka - ghanashyam ka - dhyan kiya, use yah shrishyamasundar ko de deta hai. “atah he kadamb, he sarvanand data, hamean pranapyare ko batala do” - “shansantu krishnapadavian rahitatmanaan nah.” ‘kadamb’ aur ‘nip’ ek hi vastu hai, bhed itana hi hai ki nip rajahpradhan evan b de pushp vala hota hai aur kadamb ke pushp chhote hote haian. “nayati-prapayati mohanamiti nipah.’’ isaki bhi vrajaanganaoan ne khoob stuti ki- “he nip, tum par mohan b de mugdh rahate haian, tumhare b de-b de phooloan ki mala unhean khab pasand hai. tumhari sugandh unako khoob priy hai. tumhari thandi chhaya mean baithakar ve vanshi ki madhur dhvani se vrindavan ko guanjar dete haian. he mohan ke priy sakha, jara apane mitr ka pata dekar hamean bhi sukhi karo.” |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj