vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
vakshahsthal ke donoan or vah chubhati hai tab bhi bhagavan use utarate nahian-
atah bhagavan ne nirapeksh hone par bhi bhaktajanavashyatavash lakshmi ji ko svikrit kiya. is prakar sarvajagadadhishthatri devi lakshmi ne khoob pariksha karake bhagavan ko vara aur unake charanoan mean aisi anurakt hueean ki apani svabhavik chanchalata ko chho dakar sada ke liy achala ho gayian- “chalapi yachchhrirn jahati yatpadamh” aisi lakshmi ko bhi mugdh karane vale shyamasundar ke gati-vibhram adi se vrajadeviyaan kaise vash n hoan? bhagavan ke prati gopiyoan ke vashikar mean ek doosara yah bhi hetu hai ki sarv saundary-madhury sampadadhishthatri mahashakti shrirama haian. usake pati adhyaksh-bhagavan usase bhi adhik anantasaundary-madhury sudhajalanidhi haian, atah unaki lalit gati adi se gopaanganaoan ka man akrisht ho gaya. yah ek aur tarah ki ‘ramapati’ pad ki sabhiprayata huee. isake atirikt ‘rama’ shriraseshvari radha ka hi nam hai- ‘ramayati shrikrishnan ya, sa rama’ is vyutpatti se shrikrishnachandr bhagavan ko raman karane vali to radha hi haian. lakshmi vishnu ko raman karati haian. yah vaikunth ki bat hai, vrajaras ki nahian. ‘rasapanchadhyayi’ mean shrikrishn se sambaddh vrajaras ka varnan hai. is drishti se ramapati ya radhapati arthath shriradha ke pranadhan shrikrishn bhagavan ki un gati-vilasadi se shriradha, sakhi adi akshiptacheta hueean. premapramatt shrivrajaanganaean bhagavan ki in lila, gati, smit, vibhram, vihar adi se tadatmika ho gayian. ve bhool gayian ki ham krishnapranayapramatt gopaangana haian aur unhean dridh nishchay ho gaya ki ham krishn hi haian. phir ve bhi vaisi hi lilaean karane lagian. ek kahati hai- sakhi! dekh, maian krishn hooan, meri gati dekh. ya tanmayi hokar vahi sab karane lagian- “tasta vicheshta jagrihustadatmikaah”. |
tika tippani aur sandarbh
- ↑ (bhag. skan. 11, a. 6, shlok 12)
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj