vishay soochi
bhakti sudha -karapatri maharaj
shri rasapanchadhyayi
yah asha kalpalata hai. ise neh ke anurag ke jal se sianchana chahiye. shanaiah-shanaiah isamean nal, skandh, shakha, upashakha, patr, pushp aur phal avashy lagega hi. is bhav ka ana ki prabhu durlabh haian, ise svayan bhagavan ne door kiya hai-shruti kahati hai-
tum aur tumhare prabhu ek haian, donoan suparn haian, donoan ka sajaty sambandh hai, tab milane mean kuchh kathinaee nahian. kaha ja sakata hai-kahian-kahian sajaty mean bhaee-bhaee mean bhi prem nahian rahata, isako door karane ke liye-‘sakhaya’ kaha. jab paraspar sakhy-sauhard hoga tab milane mean koee kathinaee n rahegi. haan, yadi sakha bhi door desh mean ho to avashy vighn ho sakata hai; jaise chandr aur samudr. parantu yahaan to yah bat bhi nahian hai kyoanki- ‘samanan vrikshan parishasvajate’ shariraroop ek hi vriksh par donoan ko nivas hai, sadeshy hai. phir bhi “asangoan nahi sajjate” se us paratattv ko jab asang batalaya gaya tab usamean prem kaise ho? isaka bhi samadhan karate hue shruti ne ‘sayuja’ visheshan diya. arthath jiv aur brahm donoan ka ghanishth sambandh hai, donoan ek hi haian. jaise jal aur tarang ghat aur mrittika, utpal aur naily ek hi haian, inamean se ek doosare se alag nahian ho sakate. chidachith bhedabhed adi sabhi vadoan mean yah bat manani p dati hai. aisi sthiti mean nirash hone ki bat hi nahian rah jati. bhagavan to svayan is vishamata ko mitane ka prayatn karate haian, ve gopoan ke sath prem karane ke liye hi gopal bane haian. yahaan to “anashnannanyoabhichakashiti” ka bhed bhi vrindavanagocharaah se mit gaya. yahaan to us ‘anashita’ abhokta ne gavaanri gvaliniyoan ke makkhan ki chori ki. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj