vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
atah bhagavan ne dekha ki narad ke prem ka abhi shaishavakal hai. abhi isake panapane ki avashyakata hai. jis samay jatu ke saman isaka antahkaran sarvatha dravibhoot ho jayaga usi samay yah mera yathavat prem prapt kar sakata hai. isaliye bhagavan ne yah kathorata dharan ki thi. unaki yah kathorata bhi komalata thi. prabhu ne tho da-sa rasasvadan isiliye karaya tha, jisase unaki trisha khoob badh jay; kyoanki bina ras-parichay ke usamean pravritti nahian hoti. isi prakar jab bhagavan krishn ne dekha ki mere upeksha ke vachan sunakar gopaanganaean kuchh udas ho chali haian unhean ashvasan dene ke liye unhoanne kaha-
pahali utthanika mean kaha ja chuka hai ki jab prani bahut kal tak bhagavachchintan karate rahane par bhi bhagavatkripa se vanchit rahata hai to usaki lagan mean kuchh shithilata a jati hai. ham roop-rasadi shabdoan ka jitana hi adhik sevan kareange utani hi unake prati hamari trishna badhati jayagi. shastralochan ki bhi aisi hi bat hai. jinhean shastralokan ka vyasan ho jata hai unase phir usake bina raha nahian jata. isi prakar jo log nirantar bhagavachcharitroan ka shravan-kirtan karate rahate haian unaka bhi usamean sudridh anurag ho jata hai. aisa anurag sanakadi mean tha.
kintu yadi bhagavadbhajan kuchh kal ke liye chhoot jata hai to usaka svarasy bhi kunthit ho jata hai- usaka phir naye sire se abhyas karana hota hai. isi se yog sootrakar maharshi patanjali ne kaha hai- ‘s tu dirghakalanairantaryasatkarasevito dridhabhoomiah.’ ap chahe bhagavachcharitroan ka shravan-manan karean, chahe karmanishtha ko dridh karean, chahe yogabhyas mean pravritt hoan aur chahe vedantashravan karean-sabhi ko dirghakal tak adarapoorvak sevan karane ki avashyakata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj