भक्ति सुधा -करपात्री महाराज पृ. 1107

bhakti sudha -karapatri maharaj

shrirasalilarahasy

yadi kaho ki anuman se to koee n koee bimb manana hi hoga; kyoanki lok mean bina bimb ka koee pratibimb dekhane mean nahian ata. kintu anuman bhi to ek jnan hi hai; atah yah bhi jnanasvaroop brahm se bahar nahian ho sakata, phir usase jney padarth to brahm ke bahar ho hi kaise sakata hai? atah brahm mean jo pratibimb hai vah bimbarahit hai. yah is darpan ki vilakshanata hai. yahi isaki anirvachaniya shaktiroopa maya hai. yahi maya sabako mohit kiye hue hai. kintu yah isaka svabhav avashy hai ki yadi tum isamean pratibimbit prapanch ko dekhana chho d do to tumhean shuddh brahm ka sakshatkar ho jayaga aur sakshatkar hote hi maya aur usaka prapanch sada ke liye mit jayaga. isi se bhagavan buddhiyoan se kahate haian- ‘ma yat goshthamh’ tum vishayoan ki or mat jao; balki is indriyoan ke vishayaroop haoo ki nivritti ke liye tum keval shuddh parabrahm ko hi dekho. tum bhasyavarg ko mat dekho, keval bhan ko hi dekho. aisa karane ke liye bhagavan kyoan kahate haian? kyoanki ‘krandanti bala vatsashch’ ye indriyaan ro rahi haian. atah n to tumhian prapanch ko dekho aur n inhian ko dikhao, anyatha inaki mrityu ho jayagi. dekho, jis samay tum is prapanch ko dekhati ho us samay tumhare ye balak bhi use hi dekhane lagate haian. atah tum use mat dekho aur ‘tanh‌ ma payayat ma drihyat ch’ arthat in indriyoan ko vishay sevan mat karao aur n inake samane vishayoan ko hi ane do; kyoanki inhean vishayaroop payahpan karana to vish hi pilana hai. inhean vah priy avashy hai, parantu usake sevan se inaka anisht hi hoga. rogi balak kupathy karana chaha hi karata hai, parantu mata use karane tho de hi deti hai. unake sevan se inhean shanti ya tripti bhi nahian ho sakati. vishay-sevan se to inaki vishayabhilasha aur bhi badh jayagi- “bhogamanuvivardhat indriyanaan kaushalamh.” atah inake hit ke liye inhean vishay-sevan mat karane do. vishay-sevan n karane se indriyoan ki bhog-vasana nirbal p d jayegi. yah thik hai ki indriyoan ke nigrah se unaki bahy pravritti mand p d jati hai tathapi unaki antarik shakti badh jati hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142