vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
isi se shruti kahati hai- “yatkraturbhavati tatkarm kurute yatkarm kurute tadabhisampadyate.” jinake shrotr bhagavatkatha shravan mean sanlagn haian, jinake charan bhagavaddhamoan ki yatra karate haian jinake hath nirantar bhagavatseva mean hi lage rahate haian, jinaki ghranendriy prabhu ke padapadm se sanlagn tulasika ka hi aghran karati haian tatha jinake aang bhagavadbhaktoan ke sahavas ka adbhut anand lootate haian unake liye yah sansar sansar hi nahian rahata. dekhiye, narad, shukadev, vyas evan vasishthadi ke liye bhi to yahi sansar hai. ve barambar deh dharan karake yahaan ate haian. unake liye yah anandasvaroop hai aur hamare liye yahi visham vishakt agnipoorn katah ho raha hai. jinaki buddhi ne shrikrishnachandraroop paramapati ki shushroosha ki hai unake liye yah bhagavadroop ho gaya hai. isi se ve prabhu ke lila vigrah ka asvadan karane ke liye sab kuchh janakar bhi tho da-sa bhed svikar karate haian. shuddh parabrahm anandaroop hai kintu usaka sagun roop anandakand hai-vah anand ka hi ghanibhoot roop hai. jis prakar ikshu ras misht hai, kintu sharkara aur mishri mean jo madhuri hai vah kuchh aur hi hai, isi prakar bhagavan ke divyamangal vigrah ka sukh vichitr hi hai. unake kar, charan, nakh, adhar, bhooshan, ayudh sabhi param divy haian; unake ek-ek avayav par koti-koti kamadev nichhavar kiye ja sakate haian. unaki us paramanandamayi moorti ka sukhasvadan karane ke liye hi ve nityamukt maharshigan is lok mean avatarit hote haian aur svaroopatah sarvatha abhinn hone par bhi prabhu ka anand bhogane ke liye bhed svikar karate haian; kyoanki bina bhed ke bhog nahian ho sakata. yahi bhagavatlila ka nigoodh rahasy hai. oopar kaha ja chuka hai ki buddhiyoan ke prati bhagavan ka kathan hai ki tum sansar ki or mat jao, apane paramapati paramatma ka hi anusandhan karo. yahaan ‘krandanti bala vatsashch’ ka tatpary yah hai ki jab tak tum log parabrahm paramatma ka anusandhan n karogi tab tak indriy aur indriy vrittiroop balak tatha bachh de krandan karate raheange; kyoanki brahmanusandhan n karane par to prapanch ki pratiti bani hi rahegi. vastutah is sansar ki satta man ki chanchalata rahane tak hi hai, us chanchalata ka nirodh hone par phir prapanch ki pratiti nahian hoti. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj