vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
yah thik hai ki anabhijn log brahmatattv ka sakshatkar kiye bina hi laukik-vaidik karmoan ka mithyatv man baitheange. kintu yah unaki anadhikar-cheshta hi hogi. jinhoanne shraut-smartt karmoan ka anushthan nahian kiya; jinhean ihamutr phalayog se vairagy nahian hua, jo sadasadvastu ka vivek karane mean asamarth haian, jinake pas shamadamadi sadhanoan ka bhi abhav hai aur jinhean vishayi janoan ki bhogechchha ke saman tivr mumuksha nahian hai ve to brahmajijnasa ke hi adhikari nahian haian. aise logoan ko brahmajnan mean pravritt hone ke liye to bhagavan shankarachary ne nishedh kiya hai. shrigosaeean ji maharaj bhi kahate haian- ‘vadi virati binu brahm-vicharoo.’ aise anadhikari log jab brahmavidya ki or pravritt hote haian tab ve dharm, karm aur pap-punyadi ka to mithyatv nishchay kar lete haian kintu bhog saty hi manate haian. atah yah nishchay hua ki ‘vatsa balashch krandanti’ yah kathan thik hi hai. isi ka uttar bhagavan dete haian ki ve nahian royeange, kyoanki isamean ved-shastradi ka dosh nahian hai. shastr mean to sabhi prakar ke sadhanoan ka niroopan hai. usamean yah niyam nahian hai ki pratyek vyakti ke liye ve sabhi sadhan kartavy haian; unamean jisake liye jo sadhan upayukt ho use usi ka ashray lena chahiye. aushadhalay mean sabhi prakar ki aushadhiyaan rahati haian. is bat ka nirnay to vaidy hi kar sakata hai ki kis rogi ko kaun aushadhi deni chahiye. yadi vaidy ki sharan n lekar rogi svayan hi manamani aushadhi lene lage to isamean vaidy ya aushadhalay ka kya dosh? yah to usi ka aparadh hai. isi prakar shastrokt kaun sadhan kisake liye upayukt hai, isaka nirnay to shrotriy aur brahmanishth guru hi kar sakate haian. atah atmakalyan ki ichchha rakhane vale sadhakoan ko unhian ki sharan leni chahiye. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj