vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
atah aisi avastha mean ved apramanik ho jata hai. isaliye apane pramany ke liye ved svatah hi apana abhav pratipadan karate haian- “ann veda aveda brahmana abrahmanaah pulkasa apulkasaah.” kary jab tak apane karan se bhinn rahata hai tabhi tak usaki prithakh upalabdhi hoti hai. karan se abhinn hone par usaki prithakh pratiti nahian hoti. ved bhi brahm ke kary haian-‘asy mahato bhootasy niahshvasitamev rrigvedah’ atah vastut ve parabrahm se vyatirikt nahian haian. ghatadi tabhi tak upalabdh hote haian jab tak ve apane karan mrittika mean nahian milate. usamean mil jane par unaki prithakh pratiti nahian hoti. atah ved ko brahm se vyatirikt n manana unaka tiraskar nahian hai; yah to usaka samman hi hai. jo purush ved ko brahm se bhinn manata hai us par to ved kupit hote haian aur use svarth se bhrasht kar dete haian. shruti svayan kahati hai-
kyoanki bhaee! brahm se viyog hona kisi ko isht nahian hai. tum bhi to parabrahm se viyukt hone ke karan hi t dap rahe ho. vedoan ko bhi bhagavanh ka viyog kaise sahy ho sakata hai? phir tum unhean bhagavanh se vyatirikt kyoan samajhate ho? tum yajn-yagadi karmoan ko bhagavanh se bhinn kyoan manate ho? yadi tum ek anu ko bhi brahm se prithakh samajhoge to vah avashy tumhare liye bhay upasthit kar dega. premi to apana bhi prithakh astitv nahian rakhana chahata.
yadi ham apani prithakh satta rakheange to brahm mean vastu-parichchhed a jayaga; tatha jis desh mean ham raheange usamean brahm nahian rahega. isaliye brahm mean desh parichchhed bhi ho jayaga. isi se bhavuk purush apani satta prabhu ko hi samarpit kar dete haian; ve prabhu se prithakh rahakar unake poornatv ko khandit karana nahian chahate. atah pahale apane dhan-dhanyadi prabhu ko samarpan karo, phir deh samarpit kar do aur tadanantar man, buddhi aur pran bhi prabhu ko hi arpan kar do. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj