भक्ति सुधा -करपात्री महाराज पृ. 1082

bhakti sudha -karapatri maharaj

shrirasalilarahasy

doosari bat yah hai ki yadi ve royeange to yah batalao ki tattv jnan hone se pahale royeange ya pichhe? pichhe to ro nahian sakate; kyoanki us samay to ve achintyanand-maharnav shri bhagavan mean abhinnaroop se sthit ho jane ke karan prapanch ki apeksha se hi rahit ho jate haian. bhala amrit ke samudr ko pakar kshudr koop-t dagadi ke liye kaun vyagr hota hai? aur pahale isaliye nahian ro sakate ki prapanch ka mithyatv sunakar bhi usapar unaki nishtha nahian hogi. dekho, yah manushy-sharir kitana ghrinit hai? isake oopar yadi charm n hota to isapar makkhiyaan bhinakatian. isamean kshanabhar bhi rahane ki ichchha n hoti. is bat ko samajhane ke liye vishesh vichar ki bhi avashyakata nahian hai. is sharir mean asthi, maans, rakt adi ghrinit padarth hi bhare hue haian. yah bat bahut sadharan buddhi vale purushoan ko bhi sugamata se samajhayi ja sakati hai. to bhi hamare jaise ajnaniyoan ki to bat hi kya hai, b de-b de rrishi, muni bhi rambha-urvashi adi apsaraoan ke us atyant ghrinit sharir ke hi lavany mean phans gaye the. is prakar sab kuchh janakar bhi unhean jo moh hua vah bhagavati mahamaya ki hi mahimata hai- “daivi hyesha gunamayi mam maya duratyaya. mamev ye prapadyante mayametantaranti te..” “jnaninamapi chetaansian devi bhagavati hi sa. baladakrishy mohay mahamaya prayachchhati..” atah bhagavan kahate haian-yadi tum sansar ka mithyatv pratipadan karogi to bhi ve ajnajan nahian royeange, kyoanki unaki to usamean gati hi nahian hogi. ab yah bhi sandeh ho sakata hai ki yadi ajnaniyoan ko paroksh roop se bhi yah nishchay ho jayaga ki aindr pad adi sab mithya haian to bhi ve yajn-yagadi mean pravritt nahian hoange. vastutah aise anadhikariyoan ne hi advaitavad ko kalankit kar rakha hai. unhean bhale hi brahm ka aparoksh sakshatkar n hua ho tathapi yah to nishchay ho hi jata hai ki karm nahian, dharm nahian, lok nahian aur varna shramachar bhi nahian. atah ve dharm-karmadi ko tilaanjali de dete haian. in adhikariyoan ke karan hi advaitavad ko kalankit hona p da hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142