भक्ति सुधा -करपात्री महाराज पृ. 1033

bhakti sudha -karapatri maharaj

shrirasalilarahasy

un manasik santapoan ki shanti ke liye jo any sadhan haian unamean se bahutoan ka to anushthan hi asambhav hai tatha bina vivek ke unase poorn shanti bhi nahian hoti. kintu yatharth vivek to ek kshan mean hi sabhi vikshoan ko shant kar deta hai. hamare chitt mean har samay aise vicharoan ka tumul yuddh chhi da rahata hai ki amuk kary thik nahian hua, amuk purush ka vyavahar uchit nahian tha, hamean amuk samay tak amuk kary avashy kar lena chahiye, hamean amuk jhanjhat laga hi hua hai ityadi. yah vikshep kisi bhi prakar ki bahy suvidhaoan se nivritt nahian ho sakata; kintu jis samay thik-thik vivek hota hai us samay isaka dhooandhane par bhi pata nahian lagata. ayurved mean bhi kee jagah sharirik rogoan ke hetu manasik rog hi mane gaye haian. un manasik rogoan ki chikitsa to aushadhi adi se ho hi nahian sakati. kee sthaloan mean to karan ki chikitsa karane se hi kary ki bhi chikitsa ho jati hai; kintu jahaan kary bahut ugr ho jata hai vahaan pahale aushadhi prayog dvara kary ko nirbal karake pichhe karan ki chikitsa karate haian. kintu yahaan adhyatmik rajy mean to yadi shok, moh evan eershya adi rogoan ki chikitsa ho jay to bahy vyadhiyoan ka ashrayabhoot sharir hi prapt n ho. atah poorn svasthy to un moolabhoot rogoan ki chikitsa hone se hi prapt ho sakata hai. isi se poorvakal mean jab shatruoan se parajit hone par kisi raja ka rajy chhin jata tha to vah maharshiyoan ki hi sharan leta tha aur ve use yahi upadesh karate the- “yatkianchinmanyaseastiti sarv nastiti viddhi tath. evan n vyathate prajnah krichchhramapyapadan gatah..” arthat tum jis vastu ko aisa manate ho ki vah hai use yahi samajho ki vah hai nahian. aisa nishchay rahane se buddhimanh purush k di se k di apatti prapt hone par bhi vyathit nahian hota. vastutah atma se bhinn jitana bhi pratiyaman jagat hai, usamean astitv-buddhipoorvak jo bhale-burepan ka nishchay karana hai, vahi sare duahkhoan ka mool hai. yah prapanch to anant hai.

sanbandhit lekh

bhakti sudha -karapatri maharaj

kram sankhya

vishay

prishth sankhya

1.	bhagavatprapti	1
2.	namaroop ki upayogita	3
3.	ishtadev ki upasana	8
4.	manasi-aradhana	20
5.	sagunopasana mean saralata	24
6.	sankalpabal	28
7.	shri shivatatv	48
8.	shiv se shiksha	60
9.	shivaliangopasana-rahasy	63
10.	shri vishnu-tattv	88
11.	gayatri-tattv	97
12.	shri bhagavati-tattv	102
13.	buddhavatar ka prayojan	178
14.	gajendr-mukti	182
15.	shakti ka svaroop	188
16.	maan ke charanoan mean	194
17.	pith rahasy	226
18.	ganapati tattv	235
19.	avataramimaansa	247
20.	nirakar se sakar	255
21.	bhagavadavatar ka prayojan	275
22.	bharat hi mean avatar kyoan?	281
23.	jnan aur bhakti	287
24.	bhaktirasamritasvadan	327
25.	avyabhichar bhaktiyog	352
26.	sabase sage bhagavan	360
27.	chaturvidha bhajante	363
28.	bhagavachchharanagati se hi gati	367
29.	bhagavan ka avalamban anivary	372
30.	prematattv	375
31.	bhagavan aur prem	384
32.	bhagavatkathamrit	390
33.	prabhukripa	396
34.	nirbal ka bal	401
35.	karunalahari	408
36.	shriramajanm-rahasy	411
37.	shri ramabhadr ka dhyan	415
38.	shrikrishn-janm	422
39.	bhagavan ka mangalamay svaroop	428
40.	vibhishan-sharanagati	450
41.	shrikrishn balakri da	469
42.	sakshanmanmathamanmathah	486
43.	shrivrindavan mean varsha aur sharat	507
44.	venurav	512
45.	kiratiniyoan ka smararog	517
46.	venugit	525
47.	chiraharan	691
48.	vedant-rasasar	730
49.	nirgun ya sagun?	781
50.	vraj-bhoomi	797
51.	sarvasiddhant-samanvay	808
52.	kya eeshvar aur dharm bina kam chalega?	839
53.	shrirasalilarahasy	854
54.	shri rasapanchadhyayi	1142