vishay soochi
bhakti sudha -karapatri maharaj
shrirasalilarahasy
is par koee-koee mahanubhav kaha karate haian ki anukooloan mean bhed rahane par bhi bhay nahian hota, kintu anukoolata sada bani hi rahegi, isamean bhi to koee praman nahian hai. aj anukoolata hai to kal pratikoolata ho sakati hai, atah abhay abhed mean hi hai. isi se kaha hai- ath y u etasminnadrishye anatmye anirookte anilayane abhayan pratishthaan vindate ath soabhayangato bhavati.’ arthat jo koee is adrishy, aroop, anirvachy aur aniket brahm mean abhay sthiti prapt kar leta hai vah abhay pad ko prapt ho jata hai. yadi ham prakrit kshudr padarthoan ko apani atma ya atmiyoan se bhinn samajhate haian to vah hamean svarth se bhrasht kar deta hai tab yadi ham poorn parabrahm paramatma ko apane sarvantaratam parapremaspad pratyagatma se bhinn maneange to vah hamean hamare param svarth se patit kyoan n kar dega? isi se viveki ved, shastr, dharm, eeshvar in sabhi ko apana parapremaspad banane ke liye apane se abhinn samajhata hai. vah ek anu ko bhi apani atma se bhinn nahian samajhata. isaliye yah nastikata nahian, param astikata hai. vivek se bhagavatattv ke paratattvajnan ki nivritti ho jati hai. viveki bhagavan ko koee bahy vastu nahian samajhata, usaki drishti mean to jise apani atma ke liye sari vastuean priy hoti haian, usi ka vastavik svaroop bhagavan ho jate haian. isaliye usaka to bhagavan ke prati nirupadhik aur niratishay prem ho jata hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |
varnamala kramanusar lekh khoj