parth sarathi -sudarshan sianh 'chakr'
4. gurutathv
eeshvar ko– parameshvar ke kisi roop shiv, vishhnu, ram krishhnadi ko, kisi aprathyaksh mahapurush– naradaji, bhagavan vhyas, hanumanaji athava kisi divangat sant ko ya kisi granhth ko– gita, bhagavat, ramacharit manas adi ko guru bana lene, man lene ki bat log kahate ya sochate haian; kinhtu in sab mean vyakti ko keval shvayan chunana hota hai. vah kisi ko bhi inamean-se guru man le usako man hi lena hai. usaki buddhi ka hi nirnay pradhan bana aur usaki buddhi ko bhranht hone par marg–darshan dene vala tatha us par aankush rakhane vala koee mila nahian hai. kul milakar vah guru hi nahian raha hai. ‘etat sarv gurau bhakhthya purushohyanjasa jayeth.‘[1] in sab manodoshoan ko guru-bhakti ke dvara purush saralata se jit leta hai. guru-bhakti kam, krodh, lobh, mohadi ko door kar deti hai. vhyakti mean shraddha, namrata, seva, sahan shilata, thyag, titikshadi sadgunoan ko adhan hota hai guru-bhakti se. guru asanyam par aankush rakhata hai. sabase b di bat- dayithv guru ka ho jata hai. shvayan sadhak nishchiant ho jata hai. shashtroan mean sabhi sadhanoan ki, manhtroan ki, eeshvar ke shvaroopoan ki prashansa hai. sant-sathpurush, sadhak apane-apane sadhan ki, samhpraday ki prashansa karate hi haian, use saralatam aur sarvashreshth bhi kahate haian. ab yadi sadhan shvayan chuna gaya hai, guru nahian hai aur usamean sandeh utha man mean to nishtha vichalit n ho, isaka koee upay hai ? samasht sadhanoan mean ahankar ko sabase b da pratibanhdh mana gaya hai. jisane guru nahian banaya kisi ko, usake is ahankar ko kaun door karega ki ‘yah maianne shvayan kiya.’ aur isake door hue bina pragati hogi ? prathyaksh kisi vhyakti ko guru banane mean jo badhaean haian, ve bhi upekshaniy nahian haian. shashtr kahate haian ki guru mean do visheshataaian avashhy honi chahie- ‘shrotiyan brahmanishthan’[2] jo shashtr jnan samhpann nahian hai, vah keval us sadhan ko janata hai, jise usane shvayan kiya hai. phalat: vah sabako usi ka upadesh karega. usi ko sarvashreshth batalavega. vah adhikari ke anusar sadhan nahian batala sakega. lekin jo shashtrajn haian, paranhtu anubhavi nahian haian, vah keval siddhanht batala sakata hai, vhyavaharik marg-darshan nahian de sakata. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | path ka nam | prishth sankhya |
varnamala kramanusar lekh khoj