vishay soochigopi git -karapatri maharajgopi git 6‘anvapyupahritan bhaktaiah premna bhooryev me bhaveth. prem se samarpit anumatr vastu bhi bahut ho jati hai. abhakt ke dvara premarahit sarvasv ka arpan karane par bhi maian tusht nahian hota. ‘svantan hrinmanasan manah’; hriday, man, manas sab paryayavachi haian. naiyayik kahate haian- ‘yugapajjnana-nutpattirmanasoliangamh’[2] arthath, ek sath anek indriyoan se jnan nahian hota atah siddh hota hai ki man paramanu parimit haian. vallabhacharyaji ki vyakhya hai- ‘premna samarpitan vastu hridayen samarpitan bhavati. hridayen samarpitan bhagavanh hridayenaiv grihlati..’ prem se samarpit vastu hriday se di jati hai atah bhagavanh bhi usako hriday se hi svikar karate haian. ‘bhooryapyabhaktopahritan n me toshay kalpate’ arthath, bina prem ka samarpan bahyabhav se hota hai. ‘bahyabhaven samarpitan vastu bhagavanh bahyenaiv roopen grihlati.’ bahyabhav se samarpit vastu ko bhagavanh bhi bahyabhav se hi grahan karate haian. bhagavanh ka bahy-svaroop mahavirath hai; antariksh hi mahavirath ka udar hai. astu, abhakt dvara bhoori-vastu bhi upahrit ho to ‘n meah toshay kalpate’ bhagavanh ko santu .... nahian kar pati. ‘shreyandravyamayadyajnajjnanayajnah parantap. arthath, bhagavanh shrikrishn kah rahe haian, he parantap arjun! dravy-may-yajn se jnanayajn hi mahattvapoorn hai. dravy-mam-yajn mean to rajas-tamas bhavoan ka sanchar bhi ho jata hai parantu jnan yajn in doshoan se mukt hai. poorv-prasangoan mean bhagavadh-svaroop mean chitt-nirodh ki vibhinn avasthaoan ka vishleshan ho chuka hai. tamasi bhavavati gopaanganaean hi sarvotkrisht haian. shrivallabhacharyaji krit vyakhyanusar tamasi gopaanganaean kah rahi haian, ‘he sakhe! ye log keval nirdharit mantavy ko hi kah rahi haian. |