gita rahasy athava karmayog shastr -bal gangadhar tilak
shrimadbhagavadgita : dvitiy adhyay
shribhagavan ne kaha–(2) he arjun! sankat ke is prasang par tere (man mean) yah moh (kashmal) kahaan se a gaya, jisaka ki ary arthat stapurushoan ne (kabhi) acharan nahian kiya, jo adhogati ko pahuanchane vala hai, aur jo dushkirti karak hai? (3) he parth! aisa namard mat ho! yah tujhe shobha nahian deta. are shatruoan ko tap dene vale! aant:karan ki is kshudr durbalata ko chho d kar (yuddh ke liye) kh da ho! tilak ke anusar-[is sthan par ham ne parantap shabd ka arth kar to diya hai; parantu bahutere tikakaroan ka yah mat hamari ray mean yukti sangat nahian hai ki anek sthanoan par ane vale visheshan-roopi sanbodhan ya krishn-arjun ke nam gita mean hetugarbhit athava abhipray sahit prayukt hue haian. hamara mat hai, ki pady rachana ke liye anukool namoan ka prayog kiya gaya hai aur unamean koee vishesh arth uddisht nahian hai. atev kee bar ham ne shlok mean prayukt namoan ka hi hoobahoo anuvad n kar ‘arjun’ ya ‘shrikrishn’ aisa sadharan anuvad kar diya hai.] tilak ke anusar-[‘guru logoan’ is bahuvachanant shabd se ‘b de boodhoan’ ka hi arth lena chahiye. kyoanki vidya sikhalane vala guru ek dronachary ko chho d, sena mean aur koee doosara n tha. yuddh chhi dane ke pahale jab aise guru logoan–arthat bhishm, dron aur shaly–ki pad vandana kar unaka ashirvad lene ke liye yudhishthir ranaangn mean, apana kavach utar kar, namrata se unake samip gaye, tab shisht sampraday ka uchit palan karane vale yudhishthir ka abhinandan kar sab ne isaka karan batalaya, ki duryodhan ki or se ham kyoan l deange. “sach to yah hai ki manushy arth ka gulam hai, arth kisi ka gulam nahian; isaliye he yudhishthir maharaj! kauravoan ne mujhe arth se jak d rakha hai” [1]. oopar jo yah “arth-lolup” shabd hai, vah isi shlok ke arth ka ddhotak hai.] |
tika tippani aur sandarbh
- ↑ mabha. bhi. a. 43, shlo. 35, 50, 76
sanbandhit lekh
prakaran | nam | prishth sankhya |
varnamala kramanusar lekh khoj