vishay soochi
shrikrishnaank
krishnavatar par vaijnanik drishti
charoan taraph asur bhavapoorn rajaoan ka dabadaba tha, un sabaka daman karana tha. kintu is dasha mean bhi unhean vahaan asaphalata nahian huee. itana hi nahian, kisi dasha mean chintit hokar sochana bhi n p da, pratyek sthan mean saphalata hath baandhe kh di rahi. kya yah vijnan ki poornata ka pratyaksh praman nahian hai ? kya isase bhagavan shrikrishn ka poorn eeshvaratv prakat nahian hota? bharat ka samrat jarasandh aur usaka mitr kalayavan apane atul sainyasagar se mathura ka ghera diye p date haian, us dasha mean sab yadavoan ko apane akshat saman sahit sudoor kathiyava d ke dvaraka-sthan mean le jakar basa dena aur samudr ke madhy mean ek adarsh nagar bana use bharat ke sab nagaroan se pradhan kar dena vastav mean vyavaharik jnan ki manushy-simatit kashtha hai. ek chhote se yadavoan ke rajy ka itana dabadaba jama dena ki sampoorn bharat ke maharajaoan ko unaki ajna manani p de, yah rajanaitik jnan ki sima hai. mahabharat mean bhi apaka rajanaitik jnan sthan-sthan mean apani alaukik chhata dikha raha hai, aur vartaman yug ke rajanaitik bhi apake rajanaitik jnan ka loha manate haian. jnan ki sarvaangapoornata mean kisi vicharak ko sandeh nahian ho sakata. ab aishvary lijiye,kaha ja chuka hai ki buddhi ke vikas ka nam aishvary hai, usake pratiphal adhyatmik anima, mahima adi siddhi aur bahy alaukik sampatti adi hote haian. jinhoanne dvaraka ki samriddhi ka varnan padha hai, unhean bahy alaukik sampatti ki bat batani n hogi. balyacharitroan mean kaliyadaman, govardhan-dharan adi va age ke charitroan mean vishvaroop-pradarshan, anek roop-pradarshan adi adhhyatmik shaktiyoan ki parakashtha ke udaharan bhi prachurata se milate haian- jinhean adhyatmik jnanashoony ajakal ki janata asambhav koti mean manati hai. vastutah bhagavan shrikrishn mean aishvary janmasiddh hai, adhhyatmik shaktiyoan ki vibhootiyoan ke roop mean hi unake alaukik kary hue haian. kalavash bharat ke durdaiv se yog vidya aj nasht ho gayi, adhhyatmik shaktiyoan ka, jinake karan bharat jagadguru tha, aj parichay hi n raha, isase adhyatmik shaktiyoan ke karyoan ko aj asambhav samajha jay to ashchary nahian, kintu kisi bat ko asambhav bata dena hoee buddhimatta ka lakshan nahian hai. kary-karan-bhavapoorvak upapatti sochana buddhimatta ka lakshan hai. |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |