vishay soochi
shrikrishnaank
krishnavatar par vaijnanik drishti
yoan samajik neta ke dharmoan ki apane khoob shiksha di hai, aur dharm ke sath niti ka kya sthan hai, kahaan-kahaan niti ko pradhanata deni chahiye aur kahaan-kahaan dharm ko- ise khoob spasht kiya hai niti ka upayog jahaan dharmaraksha mean hota ho- vahaan ap niti ko pradhanata dete haian. is vyavastha ko bhool jane se hi bharatavarsh videshiyoan ka padakrant hua aur parinam mean ise dharm ki durdasha dekhani p di hai. astu- karnaparv mean maharaj yudhishthir ke gandiv dhanush ki ninda karane par saty-pratijna-nirvah ke uddeshy se yudhishthir par shastr chalane ke liye udyat arjun ko aise avasar mean saty-palan ka anochity batate hue apane roka tha aur ‘b doan ki ninda hi unaka hanan hai,’ is anukalp se saty-raksha karavayi thi sauptik-parv mean ashvatthama ne jab sote hue draupadi ke paanchoan putroan ko mar diya aur arjun usake vadh ki pratijna se, bilakhati draupadi ko santvana dekar yuddh mean jitakar use pak d liya- tab yudhishthir aur draupadi kah rahe the ki ‘brahmahatya mat karo, ise chho d do’ bhimasen kah rahe the ‘ki aise dusht ko avashy mar do’ arjun ki pratijna bhi marane ke paksh mean thi- us samay bhi apane ‘dhanaharan marane ke hi sadrish hota hai, isake mashtak ki mani nikal lo’ yah anukalp batakar arjun se donoan gurujanoan ki ajna ka palan karaya tha aur use brahmahatya se bachakar anukalp roop se saty-raksha karavayi thi. aise prasang ‘dharmagranthi’ sulajhane ke adarsh udaharan haian. bhagavadgita ke arambh mean arjun ke vichar sthool drishti se bilkul dharmanukool putyut ek adarsh dharmik ke vichar pratit hote haian, kintu apane ‘svadharm’ viruddh kahakar ‘prajnavadaanshch bhashase’ ke dvara un vicharoan ko bilkul anuchit thaharaya aur use yuddh mean pravritt kiya, jo ki gita ka svadhyay karane par bilkul thik maloom hota hai. balyakal mean hi gopoan dvara indr ki pooja hatakar apane jo govardhan pooja pravritt ki usamean bhi yahi adhikar bhed ka rahashy kam kar raha hai. apaka yahi abhipray hai ki eeshvar jab sarvavyapak hai to govardhan jo hamare samip hai aur jisase hamari sab prakar palana hoti hai use hi eeshvar ki moorti manakar kyoan n pooja jay ? kya vah eeshvar ki vibhooti nahian hai ? ‘ |
tika tippani aur sandarbh
sanbandhit lekh
kram sankhya | vishay | prishth sankhya |